Ther the space of dayes thre He herd the noyse* of the flode; Almost I dye for fawte of foode!" She led hym in to a fayr herbere, which, in Scotland, or in Germany, would signify a birke, under the dominion of Elves, or frequented by them. It is since this note was written, that the editor has received the transcripts of the Linc. and Cott. MSS., in the former of which the stanza runs thus: "She ledde him in at Eldone Hill, Where it was derke als mydnight merke, In MS. Cott. it is, "She ledde hym furth with all her myzt, Undir nethe the derne lee; Wher it was as derke as at mydnyzt, And evyr in water unto the kne." These readings, perhaps, do away the observation concerning the Eldryn Birke. There is something uncommonly romantic and poetical in Thomas's going under ground with the queen of Elfland, as Æneas does with the Sibyl; marching for three days in pitchy darkness, and hearing nothing but the swechyng and swowyng (i.e. swinging and booming) of the waves over his head. * MS. Linc. sweghynge; MS. Cott. swowyng; both preferable to MS. Camb. as being more expressive of the noise of the sea, -“On some wide-watered shore, Swinging slow with sullen roar." † MS. Linc. and MS, Cott, damasee. MILTON. The fygge, and also the wynne bery ;* The throstill song wolde have no rest. He presed to pul the frute with his honde : "As man for fode wex nere honde feynte." She seid, "Thomas, let that stond, Or ellis the feend will the atteynt. "If thu pulle, the sothe to sey, Thi soule goeth to the fyre of hell; She seid, "Thomas, I the hight, He leyd downe his hed as she hym badde, Hir to pleese he was full gladde; And then that lady to him she seide, *In the north of Scotland, the common currant is called the wine berry: "Sees thu zonder is fayr way, That lyes over zonder mounteyne? Zonder is the way to heven for ay, Whan synful souls have duryd ther peyne. "Seest thu now, Thomas, zonder way, "Seest thu zonder thrid way, That lyes over zonder playne? Zonder is the way, the sothe to say, That sinful soules shall drye to payne. "Seest thu zonder fourt way, That lyes over zonder felle ? Zonder is the way, the sothe to say, Unto the brennand fyre of hell. "Seest thu now zonder fayre castell, That stondis upon zonder fayre hill? Off towne and toure it berith the bell; In mydull erth is non like ther till. "In faith, Thomas, zonder is myne owne, But me wer better be honged and drawyn, 66 My lorde is served at ilk a messe I toke thi speche be zonde the lee. * "Whan thu comes to zonder castell I pray the curtese man to be; gay, Thomas styll als stone he stode,+ Her injunction, that Thomas must speak to no one but herself, and her pretence that she has deprived him of the faculty of speech, proceeds from a fear of his blabbing and betraying her to the jealousy of her husband, the king of Elfland. Sic. in MS. Linc. MS. Cott. Than was sche fayr and ryche anone. Hir grey houndis fillid with dere blode; Hir rachis coupuld, be my fay; She blew hir horne on hir palfray gode,* And to the castell she toke the way. In to a hall sothely she went; Ladis come, bothe faire and gent, Harpe and fidul both thei fande, Knigts dawnsyng be thre and thre: Ther was revel, both game and play; The fearé ladys fayre and fre Dawnsyng with + [thaim in] ryche aray. The gretest ferly ther Thomas thozt, When xxx harts lay upon [the] flore; dere in were brozt, And as many * MS. Linc. with mayne and moae. |