SERMON XII. OF THE YOKE OF CHRIST. Take my yoke upon you, and learn of me: for I am meek and lowly in heart: and ye shall find rest to your souls.-Matt. xi. 29. THOSE who are enabled to come unto Christ, not only experience a change of state, but of character, disposition, and practice. They are not only freed from condemnation, but they are made partakers of a divine nature. They are delivered from the slavery and yoke of Satan, and made willing in the day of the Lord's power, to accept and embrace his yoke, which is commended to us in the following verse, as easy and pleasant. Our Lord speaks of his service as a yoke or burden, because it is so esteemed by all who know him not. They account him a hard master, and think his service wearisome; but those who have made the experiment, find it otherwise though, it must be confessed, it exposes to some difficulties, calls for the daily exercise of self-denial, and will not admit either of competition or composition with the world, nor can be pleasing to the unrenewed part of our nature. But the knowledge of his love, the hope of glory, and those seasonable refreshments with which he is pleased to favour those who come unto him, sweeten every bitter thing, and make them willing to bear his yoke, and to prefer it to all that the world accounts freedom. Let us inquire, 1. What is meant by the yoke of Christ? 2. The proper means by which we are enabled to take it upon us; that is, the believing consideration of him, as our effectual teacher and perfect pattern. 3. The happy effect of bearing his yoke: We shall find rest to our souls. I. The yoke of Christ, taken at large, includes all the dependence, obedience, and submission which we owe him, as our rightful Lord and gracious Redeemer. He has a double right to us; "he made us," Psalm c. 3. We are the creatures of his power: he gave us our being, with all our capacities and enjoyments. And farther, "he brought us;" (Acts xx. 28;) he pitied us in our low and fallen state, and gave his own life, his precious blood, to ransom us from that ruin and misery which was the just desert of our sins. There is good reason, therefore, that we should be his, and live and cleave to him in love alone; that we should no longer live to ourselves, but to him who died for us, and rose again. In particular, we may consider, 1. The yoke of his profession. This is very pleasing to a gracious soul, so far as faith is in exercise. Far from being ashamed of the gospel of Christ, he is ready and willing to tell all who will hear, what God has done for his soul. Many young converts, in the first warmth of their affection, have more need of a bridle than of a spur in this concern. For want of prudence to time things rightly, and perhaps for want of more tenderness mixed with their zeal, they are apt to increase their own troubles, and sometimes, by pushing things too far, to obstruct the success of their well-meant endeavours to convince others. But though this is a fault, it is a fault on the right side, which time, experience, and observation, will correct. And though we are hasty enough to condemn the irregular overflowings of a heart deeply impressed with a sense of eternal things, I doubt not but the Lord, who owns and approves the main principle from whence they spring, beholds them with a far more favourable eye than he does the cold, cautious, temporizing conduct of some others, who value themselves upon their prudence. We should judge thus, if we had servants of our own. If we had one who was heartily and affectionately devoted to our interests, always ready to run by night or by day, refusing no danger or difficulty, from a desire to please us, though sometimes, through ignorance or inattention, he should make a mistake, we should prefer him to another of greater knowledge and abilities, who was always slow and backward, and discovered at least as much care to save himself from inconveniences as to promote our service. However, this warm zeal usually suffers abatement; we are flesh as well as spirit; and there are some circumstances attending a profession of the gospel, on the account of which it may be with propriety termed a yoke to us, who have so many remaining evils within us, and so many outward tempt ations to call them forth. It will certainly stir up opposition from the world, and may probably break in upon our dearest connections, and threaten our most necessary temporal interests, 2 Tim. iii. 12; Matt. x. 36. 2. The yoke of his precepts. These the gracious soul approves and delights in; but still we are renewed but in part. And when the commands of Christ stand in direct opposition to the will of man, or call upon us to sacrifice a right hand or a right eye; though the Lord will surely make those who depend upon him victorious at the last, yet it will cost them a struggle; so that, when they are sensible how much they owe to his power working in them, and enabling them to overcome, they will, at the same time, have a lively conviction of their own weakness. Abraham believed in God, and delighted to obey; yet when he was commanded to sacrifice his only son, this was no easy trial of his sincerity and obedience; and all who are partakers of his faith are exposed to meet, sooner or later, with some call of duty little less contrary to the dictates of flesh and blood. 3. The yoke of his dispensations. This none can bear as they ought, but those who Again, Learn of me.-I know the cause come to him. It is natural to us to repine, why these things appear so hard. It is owing to fret, and toss like a wild bull in a net, (Isa. to the pride and impatience of your hearts. li. 20,) when we are under afflictions. Be-To remedy this, take me for your example; lievers likewise find their flesh weak, when I require nothing of you but what I have pertheir spirits are willing; yet they see sufficient reason to submission, and they know where to apply for grace. Affliction is a touchstone that discovers what spirit a man is of. The hypocrite may keep up a fair semblance of true piety, while all things go smooth and to his wish; but in sharp troubles the mask will drop off. Satan proceeded upon this maxim in his contest with Job; and the maxim is a truth, though Satan was mistaken in the application. II. The appointed means by which sinners are enabled to bear this threefold yoke, is suggested in the words, "Learn of me, for I am meek and lowly." However amiable and desirable the disposition I have described may appear, you will never acquire it by any strength, wisdom, or diligence of your own. Our Lord, to prevent you wearying yourselves with unsuccessful efforts and needless disappointments, has assured you beforehand, "Without me ye can do nothing," John xv. 5. But here he graciously offers you the assistance you need. As if he had said I know you are unable of yourselves, but I will help you. Be not afraid of the prospect, but consider what I can do. To my power all things are easy; I can make the crooked straight, and the rough smooth; I can sweetly engage your affections, subdue your wills; influence your practice, and deliver you from your sinful fears. Consider likewise what I have done; thousands, who by nature were as unskilful and impatient as yourselves, have been made willing in the day of my power. formed before you, and on your account: in the path I mark out for you, you may perceive my own footsteps all the way. This is a powerful argument, a sweet recommenda tion of the yoke of Christ, to those who love him, that he bore it himself. He is not like the Pharisees, whom he censured (Matt. xxiii. 4) on this very account, who bound heavy burdens, and grievous to be borne, and laid them on men's shoulders, but they themselves would not move them with one of their fingers. 1. Are you terrified with the difficulties attending your profession, disheartened by hard usage, or too ready to show resentment against those who oppose you? Learn of Jesus, imitate and admire his constancy: "Consider him who endured the contradiction of sinners against himself," Heb. xii. 3. Make a comparison (so the word* imports) between yourself and him, between the contradiction which he endured, and that which you are called to struggle with, then surely you will be ashamed to complain. Admire and imitate his meekness; when he was reviled, he reviled not again; when he suffered, he threatened not; he wept for his enemies, and prayed for his murderers. Let the same mind be in you which was also in Christ Jesus. 2. Do you find it hard to walk steadfastly in his precepts, especially in some particular instances, when the maxims of worldly prudence, and the pleadings of flesh and blood, are strongly against you? Learn of Jesus. He pleased not himself, (Rom. xv. 3,) he considered not what was safe and easy, but what was the will of his heavenly Father. Intreat him to strengthen you with strength in your soul, that as you bear the name of his disciples, you may resemble him in every part of your conduct, and shine as lights in a dark and selfish world, to the glory of his grace. Therefore, Learn of me.-Be not afraid to come to me, for I am meek and lowly of heart. Great and mighty as I am, you may freely apply to me in every doubt and difficulty. Awakened souls, through a sense of guilt, and the power of unbelief, are backward and unwilling to come to Christ. They 3. Are you tempted to repine at the disthink, surely he will take no notice of such a pensations of divine providence! Take Jesus one as I am. But observe how kind and for your pattern. Did he say, when the uncondescending is his invitation; how graci-speakable sufferings he was to endure for sinously suited to engage our confidence! Itners were just coming upon him, "The cup was said of a Roman emperor, that those who which my Father has put into my hands shall durst speak to him were ignorant of his great- I not drink it?" (John xviii. 11;) and shall ness, but those who durst not were still more we presume to have a will of our own? esignorant of his goodness. This was a false pecially when we further reflect, that as his and impious compliment when applied to a sufferings were wholly on our account, so all sinful mortal; but it is justly applicable to our sufferings are by his appointment, and all Jesus, the King of kings, and Lord of lords. designed by him to promote our best, that is His glorious majesty may well fill our hearts our spiritual and eternal welfare? with awe, and humble us unto the dust before him but his immense compassions, tenderness, and love, are revealed, to overbalance our fears, to give us confidence to draw nigh to him, and an encouraging hope that he will draw nigh to us. It is thus by looking to Jesus that the believer is enlightened and strengthened, and grows in grace and sanctification, according to that passage of St. Paul, "We all with * Αναλογίσασθε, open face," or unvailed face, "beholding as in a glass the glory of the Lord, are changed into the same image, from glory to glory, as by the Spirit of the Lord," 2 Cor. iii. 18. The word of God is a glass in which the goodness and beauty of the Lord Jesus are manifested to the eye of faith by the light of the Holy Spirit. In this wonderful glass the whole object is not seen at once, but every view we take strengthens the sight to discover something not perceived before. And the prospect is not only affecting, but transforming; by beholding we are gradually formed into the resemblance of him whom we see, admire, and love. All those whom Jesus thus teaches to bear his yoke, find his promise fulfilled; they obtain, III. Rest to their souls. Those who are truly awakened want nothing to make them happy, but to be assured that they have an interest in the Redeemer's love. Now, this satisfaction is peculiar to those who take his yoke upon them, and are daily learning of him, and copying after him. For, 1. This affords the best and most unshaken evidence that he has begun a good work of grace in our hearts: I say the best, because the most unshaken. Many are greatly perplexed to know if they are truly converted; and are kept the longer in suspense, because they overlook the ordinary scriptural method of confirmation. They expect to know it by some extraordinary sensation suddenly impressed upon their minds. But besides that there have been many instances in which this expected evidence has been counterfeited, and a groundless confidence has been placed in a delusion or vain imagination (to the hurt of many, if not to their overthrow,) even when they are from the gracious Spirit of God, they are for the most part transient; and when a different frame takes place, the believer is often tempted to question the reality of what went before. I think therefore the testimony of an enlightened conscience, judging by the word of God, and deciding in our favour, that by his grace we have been enabled to take up the yoke of Christ, is in some respects a more satisfactory evidence, that we are his, and that he is ours, than if an angel was sent from heaven to tell us, that our names are written in the book of life. 2. The promise of the peculiar manifestation of his love, (John xiv. 21,) is made and restricted to those who walk in the path of obedience. If the discoveries the Lord is pleased sometimes to make of himself to the soul, are not the proper and direct evidences of a state of grace, they are however exceedingly desirable. Whoever has tasted the sweets of that water of life, cannot but long for repeated draughts. When he lifts up the light of his countenance upon the soul, then is love, joy, and peace within, however dark and distressing things may be without. But this desirable presence can only be expected, while we bear his yoke and walk in his steps. If we turn aside into forbidden paths, if we decline or dishonour the profession of his truth, we grieve the Holy Spirit, on whose communications our comforts are suspended; we give the enemies of our souls encouragement to assault us, and are in danger of falling from one wickedness to another, without the power of withstanding either the greatest or the smallest temptation, till the Lord is pleased to turn again to our assistance. In such a situation there can be no rest. "But he that walketh uprightly, walketh surely, and findeth rest," Prov. x. 9. And true rest is no otherwise to be obtained. Those of you who refuse the yoke of Christ, well know in yourselves that you are far from rest. Your experience agrees with this declaration in the prophet: "There is no peace, saith my God, to the wicked," Isa. Ivii. 21. In what respect will you dare to pretend that you have the advantage of those who bear the yoke of Christ? We allow, the profession of the gospel is subject to inconveniences, but surely not to so many as you meet with who are ashamed, or afraid, or averse to maintain it. If those who are of your household are not your foes on this account, yet we can see how it fares with those who live without the fear of God. How many, and how sharp are your trials from disobedient children, unfaithful servants, false friendships, ungoverned passions, and unsatisfied desires! Nor do you save anything in point of character, not even with those by whom you are most desirous to be esteemed. They cannot indeed reproach you with being a believer, but may they not, do they not reproach and despise you for being a drunkard, or a liar, or a miser, or an extortioner? And is this more honourable than to suffer shame for the cause of Christ? Do the precepts of Christ seem hard? Certainly not so hard as that miserable bondage you are under to Satan, the god of this world, who works in you, and rules over you at his will. He will not allow you to listen to the united remonstrances of conscience, health, interest, and reputation. But you are hurried on in his drudgery, constrained, like a millhorse, to toil in the same tedious round of folly and sin, though you are aware of the consequences and wages beforehand. How absurd is it for you to boast of your freedom, while you are compelled to rush into present misery, and to dare your eternal ruin, with your eyes open! And how greatly are you to be pitied under the many unavoidable afflictions of life, to which you are equally liable with the servants of Christ! When your idols are torn from you, when sickness seizes you, or death stares you in the face, then how do you fret and pine! how many are your fears and 66 Why then will you continue thus, when Jesus says, "Come unto me, that you may have rest?" O may he incline your hearts this day to hear his voice! Have you been hardened in your evil ways by a suspicion that your case is desperate, that it is now too late, and that he whom you have so often rejected will refuse you mercy? Beware of such a thought: "There is forgiveness with him," Ps. cxxx. 4. 'Behold, now is the accepted time; behold, now is the day of salvation." He is gracious to pardon and mighty to save; only acknowledge your offences, and throw down the arms of your rebellion. He is mighty to save, and no less willing than able. As yet there is hope, but who can tell how long his patience may bear with you? Take notice of that awful denunciation, "He that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy," Prov. xxix. 1. If you seek him today with all your hearts, you shall find him. But who can answer for to-morrow? Tomorrow, or to-night, your souls may be required of you; or, if your lives are spared, you may be given up to judicial and incurable hardness of heart. If his Spirit should cease from striving with you, you are lost for ever. SERMON XIII. THE SERVICE OF CHRIST EASY AND PLEASANT. For my yoke is easy, and my burden is light. Matt. xi. 30. sion to his will under every dispensation. But since it is confessed that a sinful nature and a sinful world will bring many difficulties, trials, and temptations upon all who walk in this way, it may be worth our while to inquire more particularly what there is in the yoke of Christ that overpowers all these hardships, and makes such amends for every suf fering, that, upon the whole, every believer will subscribe to this as a sure and experienced truth, that the "yoke is easy, and the burden light." I. Those who bear the yoke of Christ act from a principle which makes all things easy. This is love. It is said of Jacob, that when he served a hard master seven years for Rachel, they seemed to him but a few days, for the love which he bare her, Gen. xxix. 20. And many of you find it easy to do much for your parents, children, and friends, because you love them. But there is no love like that which a redeemed sinner bears to him who "has loved him, and washed him from his sins in his own blood." Farther, love produces the greatest effects when it is mutual. We are willing to do and suffer much to gain the affection of a person we regard, though we are not sure of success; but when the affection is reciprocal, it adds strength to every motive. Now, the believer does not love at uncertainties: he knows that Jesus loved him first, loved him when he was in a state of enmity; (1 John iv. 19;) and that nothing but the manifestation and power of this love could have taught his hard, unfeeling heart to love him whom he never saw, 1 Pet. i. 8. This love, therefore, affords two sweet and powerful encouragements in service. 1. A cordial desire to please. Love does what it can, and is only sorry that it can do no more. We seldom think much, as I have hinted already, either of time, pains, or expense, when the heart is warmly engaged. The world, who understand not this heartfelt spring of true religion, think it strange that the believer will not run into the same THIS verse alone, if seriously attended to, excess of riot with them, 1 Pet. iv. 4. They might convince multitudes, that though they wonder what pleasure he can find in secret bear the name of Christians, and are found prayer, in reading and hearing the word of among the Lord's worshipping people, they God; they pity the poor man who has such a are as yet entire strangers to the religion of melancholy turn, and gravely advise him not the gospel. Can it be supposed that our Lord to carry things too far. But the believer can would give a false character of his yoke? If give them a short answer in the apostle's not, how can any dream that they are his fol- words: "The love of Christ constrains me," lowers while they account a life of commu-2 Cor. v. 14. His ruling passion is the same nion with God, and entire devotedness to his service, to be dull and burdensome? Those, however, who have made the happy trial, find it to be such a burden as wings are to a bird. Far from complaining of it, they are convinced that there is no real pleasure attainable in any other way. What the yoke of Christ is, we have already considered. It includes the profession of his gospel, obedience to his precepts, and submis with theirs, which makes his pursuit no less uniform and abiding; but the objects are as different as light from darkness. They love the perishing pleasures of sin, the mammon of unrighteousness, and the praise of men; but he loves Jesus. 2. A pleasing assurance of acceptance. If we know not whether what we do will be favourably received or not, it makes us remiss and indifferent. But this animates the Lord's people; they are assured, that he will not ] The believer, though weak in himself, is overlook the smallest services or sufferings strong in the Lord. The power on which he they are engaged in for his sake. He has depends is not in his own keeping; but it is told them in his word, That if they give treasured up in the covenant of grace, or in but a cup of cold water in his name, and on the Lord Jesus, in whom all fulness dwells, his account, he will accept and acknowledge and is always to be obtained by prayer. Every it, as if it were done immediately to himself, child of God is interested in the blessing of Mark ix. 41. Asher: "Thy shoes shall be iron and brass; and as thy day is, so shall thy strength be," Deut. xxxiii. 25. By the day may be understood, II. It makes a service still more easy and pleasant, if besides acting from a principle of love, the service itself is agreeable to our inclination. Esau would probably have done any thing to please his father, in hopes of obtaining the blessing; but no command could please him more than to be sent for venison, because he was a cunning hunter, and his pleasure lay in that way, Gen. xxv. 27, and xxvii. 3. Now, the believer has received a new nature; so that the Lord's commandments are not grievous to him, but he delights in them with his whole heart. It is true, he groans under remaining corruptions; and this is properly his burden, not the service of Christ, which he approves and delights in, but because he can serve him no better. So far as faith is in exercise, he rejoices in every part of the yoke of Christ. He glories in the profession of his name. He has made Moses's choice; he prefers even the reproach of Christ to all the honours of the world; (Heb. xi. 26;) and has a measure of that spirit, by which the apostles were enabled to rejoice that they were counted worthy to suffer shame for his name, Acts v. 41. He heartily consents to the precepts; he esteems them as a light to his feet; he makes them his meditation all the day. Nothing pleases him more than to find an increasing victory over the hinderances to his obedience; and the time of his greatest grief is, when, through infirmity, or the prevalence of temptation, he is seduced to neglect or transgress them, though in the smallest instance, and in what does not pass under human observation. Even afflictions, though not joyous in themselves, but grievous, are cheerfully submitted to, because the Lord has appointed them, and is pleased to account them a filling up of his sufferings, Col. i. 24. 1. A day of service. Whatever the Lord appoints for us to do, if we depend upon him in the use of appointed means, he will certainly qualify, furnish, and strengthen us, for the accomplishment of it. If David is called out to meet Goliah, though he is but a stripling, (1 Sam. xvii. 37,) and the other a practised warrior from his youth, he shall not be disheartened or overcome, but be made a conqueror though all appearances are against him. If we are in the path of duty, and if our help and hope is in the name of the Lord, we may confidently expect that he will uphold us, however faint and enfeebled we may seem to be to ourselves or others. 2. A day of suffering. If, like Daniel and his companions, we should be threatened with lions and flames, we may confidently commit our way to God; he can control the fire, and stop the lions' mouth, Dan. iii. 16, and vi. 22; Psalm xci. 13; 2 Tim. iv. 17. While all things are in his hands, whose we are, and whom we serve, why should we fear that they will act beyond the bounds of his permission, or that he will permit them to do any thing which is not his purpose to overrule to his advantage? Such considerations in the hour of need, seasonably impressed by his good Spirit, together with a trust in his promises, shall inspire us with new strength to meet the greatest danger undismayed; and with regard to trials immediately from his own gracious hand, he will so adjust them, in number, season, weight, and measure, to the ability he communicates, that we both shall be able to bear, and also find a way made for us to escape. With such assurances, we may boldly say, "The Lord is on my side, I will not fear what man (or Satan) can do unto me.' III. In other cases, even when there is a principle of love, and the service not disagreeable in itself, yet weakness may render IV. There is further, a consideration of it wearisome or impracticable. Though per-profit and advantage, which makes the yoke haps you would willingly take a long journey of Christ easy. The believing soul is not to serve a friend; yet if you are sick or lame, what could you do? But the yoke of Christ is light and easy in this respect, that there is a sufficiency of strength provided for the performance. This consideration makes every difficulty vanish; for though these should be increased tenfold, yet if strength be increased in an equal proportion, it amounts to the same thing. What is hard or impossible to a child, is easy to a man; what is hard to flesh and blood, is easy to faith and grace. mercenary. He loves his master and his service; yet it is impossible to serve God for nought. In the keeping of his commandments, there is a reward, though not of debt, yet of grace: (Psalm xix. 11:) A great and sure reward, respecting both the life that now is, and that which is to come. Those who sincerely take up the yoke of Christ, and cleave to him in love alone, have ample compensation in the present life for all that their profession can cost them. They |