The Essays of Francis BaconHoughton, Mifflin, 1908 - Всего страниц: 227 |
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Стр. iii
... Nature 38 14. Of Nobility · 15. Of Seditions and Troubles 16. Of Atheism 17. Of Superstition 18. Of Travel 41 43 51 54 56 19. Of Empire 20. Of Counsel 58 64 21. Of Delays 69 22. Of Cunning . 70 23. Of Wisdom for a Man's Self 74 24. Of ...
... Nature 38 14. Of Nobility · 15. Of Seditions and Troubles 16. Of Atheism 17. Of Superstition 18. Of Travel 41 43 51 54 56 19. Of Empire 20. Of Counsel 58 64 21. Of Delays 69 22. Of Cunning . 70 23. Of Wisdom for a Man's Self 74 24. Of ...
Стр. iv
... Nature in Men 121 39. Of Custom and Education 123 40. Of Fortune 125 41. Of Usury 127 42. Of Youth and Age 131 43. Of Beauty 134 44. Of Deformity 135 45. Of Building 136 46. Of Gardens 141 47. Of Negotiating 148 48. Of Followers and ...
... Nature in Men 121 39. Of Custom and Education 123 40. Of Fortune 125 41. Of Usury 127 42. Of Youth and Age 131 43. Of Beauty 134 44. Of Deformity 135 45. Of Building 136 46. Of Gardens 141 47. Of Negotiating 148 48. Of Followers and ...
Стр. viii
... nature through Aristotle's dogmas struck Bacon as barren and wrong , and moved him to devise a more fruitful method . The remarkable thing , as Mr. Spedding points out , is that this undertaking became the real if not wholly absorbing ...
... nature through Aristotle's dogmas struck Bacon as barren and wrong , and moved him to devise a more fruitful method . The remarkable thing , as Mr. Spedding points out , is that this undertaking became the real if not wholly absorbing ...
Стр. x
... nature , or ( if one take it favorably ) philanthropia , is so fixed in my mind as it cannot be removed . " Failure to obtain of- But while Bacon's repeated requests to Burghley were poured into a deaf ear , Essex proved an ardent and ...
... nature , or ( if one take it favorably ) philanthropia , is so fixed in my mind as it cannot be removed . " Failure to obtain of- But while Bacon's repeated requests to Burghley were poured into a deaf ear , Essex proved an ardent and ...
Стр. xiii
... Nature , in which he sets forth his real mission and motives . set himself , he says , to consider how mankind might best be served and what he was naturally best fitted to do . Of all benefits he " found none so great as the discovery ...
... Nature , in which he sets forth his real mission and motives . set himself , he says , to consider how mankind might best be served and what he was naturally best fitted to do . Of all benefits he " found none so great as the discovery ...
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actions Æneid alleys amongst ancient atheism Augustus Augustus Cæsar Bacon better body bold Cæsar called cause Certainly Cicero command common commonly counsel counsellors court cunning custom danger death Dion Cassius discourse dissimulation doth emperor empire England envy Epicurus Essay Essex evil fame favor fortune France Francis Bacon friendship Galba garden give goeth Greek ground hath Henry honor judge judgment Julius Cæsar kind king less likewise Lives maketh man's matter means men's ment mind Morals motion nature never nobility NOTE Novum Organum opinion persons plantation pleasure Plutarch poets Pompey princes Proverbs Queen religion riches Roman Rome secret Sejanus Septimius Severus servants side soldiers sometimes sort speak speech Suetonius sure Tacitus Themistocles things thou thought Tiberius tion true truth unto usury Vespasian virtue wherein whereof wisdom wise words
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Стр. 154 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
Стр. 155 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Стр. 155 - So if a man's wit be wandering, let him study the mathematics ; for in demonstrations, if his wit be called away never so little, he must begin again : if his wit be not apt to distinguish or find differences, let him study the schoolmen ; for they are cymini sectores : if he be not apt to beat over matters, and to call up one thing to prove and illustrate another, let him study the lawyers' cases : so every defect of the mind may have a special receipt.
Стр. 23 - HE that hath wife and children hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men ; which both in affection and means have married and endowed the public.
Стр. 141 - God Almighty first planted a garden; and, indeed, it is the purest of human pleasures; it is the greatest refreshment to the spirits of man; without which buildings and palaces are but gross handyworks...
Стр. 51 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion. For while the mind of man looketh upon second causes scattered, it may sometimes rest in them...
Стр. 17 - Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of God's favour.
Стр. 81 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Стр. 24 - Wives are young men's mistresses ; companions for middle age; and old men's nurses.
Стр. 6 - Fathers, in great severity, called poesy vinum daemonum (devil's-wine), because it filleth the imagination; and yet it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in and settleth in it, that doth the hurt; such as we spake of before.