Faith and Thought: Journal of the Victoria Institute, Том 96The Institute, 1967 |
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Стр. 41
... Israel was not natural but conventional . He became God of Israel not by natural affinity or kinship but by artificial adoption , on the ground of election and on condition of covenant . 41 The marriage of God and his people took place ...
... Israel was not natural but conventional . He became God of Israel not by natural affinity or kinship but by artificial adoption , on the ground of election and on condition of covenant . 41 The marriage of God and his people took place ...
Стр. 35
... Israel , but it is clear enough in his contempor- ary , Hosea , who describes it not only in terms of Israel's great past , ( ii . 16–18 ) , but also in terms of a universal paradise of peace , ( ii . 20 ) . This last reference is to be ...
... Israel , but it is clear enough in his contempor- ary , Hosea , who describes it not only in terms of Israel's great past , ( ii . 16–18 ) , but also in terms of a universal paradise of peace , ( ii . 20 ) . This last reference is to be ...
Стр. 38
... Israel , possibly taken up from the Jebusite Jerusalem - cult . Only a determination to deny to a pre - exilic prophet any ' eschatological ' would appear to stand in the way of acknowledging the authenticity of this passage . We may ...
... Israel , possibly taken up from the Jebusite Jerusalem - cult . Only a determination to deny to a pre - exilic prophet any ' eschatological ' would appear to stand in the way of acknowledging the authenticity of this passage . We may ...
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Editorial | 1 |
Time in the Bible | 25 |
The Phenomenon of Teilhard de Chardin | 55 |
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