Faith and Thought: Journal of the Victoria Institute, Том 96The Institute, 1967 |
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Стр. 16
... creator , as opposed to God as redeemer . As an illustration of a possible end - result of this process I will briefly mention the Deists of the eighteenth century , although I am not principally concerned with them here . For them ...
... creator , as opposed to God as redeemer . As an illustration of a possible end - result of this process I will briefly mention the Deists of the eighteenth century , although I am not principally concerned with them here . For them ...
Стр. 18
... creator of the universe , and He was known to be creator solely because of the evidences of the design and harmony which people recog- nized in nature . Remove design and purpose from the universe and you remove God as creator , and ...
... creator of the universe , and He was known to be creator solely because of the evidences of the design and harmony which people recog- nized in nature . Remove design and purpose from the universe and you remove God as creator , and ...
Стр. 22
... creator of all , and yet the content of the term differed for the two schools of thought . In the biblical sense God is the One who has brought all things into being , out of nothing , and for His own glory . It is He , also , who ...
... creator of all , and yet the content of the term differed for the two schools of thought . In the biblical sense God is the One who has brought all things into being , out of nothing , and for His own glory . It is He , also , who ...
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Editorial | 1 |
Time in the Bible | 25 |
The Phenomenon of Teilhard de Chardin | 55 |
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