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The unfortunate wife, taking the word air to be the name of a woman, began to move among the bushes; and the husband, believing it a deer, threw his javelin, and killed her. This history, painted on a fan, which I presented to a lady, gave occasion to my growing poetical.'

makes a foreigner, in one of his comedies, he was so much in the forest, that his lady "admire the desperate valour of the bold suspected he was pursuing some nymph, English, who let out their wives to all en- under the pretence of following a chase counters." The general custom of saluta- more innocent. Under this suspicion she tion should excuse the favour done me, or hid herself among the trees, to observe his you should lay down rules when such dis- motions. While she lay concealed, her tinctions are to be given or omitted. You husband, tired with the labour of hunting, cannot imagine, sir, how troubled I am for came within her hearing. As he was faintthis unhappy lady's misfortune, and beg ing with heat, he cried out, “Aura veni.” you would insert this letter, that the hus-"Oh, charming air, approach!" band may reflect upon this accident coolly. It is no small matter, the ease of a virtuous woman for her whole life. I know she will conform to any regularities (though more strict than the common rules of our country require) to which his particular temper shall incline him to oblige her. This accident puts me in mind how generously Pisistratus, the Athenian tyrant, behaved himself on a like occasion, when he was instigated by his wife to put to death a young gentleman, because, being passionately fond of his daughter, he had kissed her in public, as he met her in the street. "What," said he, "shall we do to those who are our enemies, if we do thus to those who are our friends?" I will not trouble you much longer, but am exceedingly concerned lest this accident may cause a virtuous lady to lead a miserable life with a husband who has no grounds for his jealousy but what I

“Come, gentle air!" the Æolian shepherd said,
While Procris panted in the secret shade;
"Come, gentle air," the fairer Delia crics,
While at her feet the swain expiring lies.
Lo! the glad gales o'er all her beauties stray,
Breathe on her lips, and in her bosom play.
In Delia's hand this toy is fatal found,
Nor did that fabled dart more surely wound.
Both gifts destructive to the givers prove,
Alike both lovers fall by those they love:
Yet guiltless too this bright destroyer lives,
At random wounds, nor knows the wound she gives
She views the story with attentive eyes,
And pities Procris, while her lover dies.

have faithfully related, and ought to be No. 528.] Wednesday, November 5, 1712. reckoned none. It is to be feared too, if at last he sees his mistake, yet people will be as slow and unwilling in disbelieving scandal as they are quick and forward in believing it. I shall endeavour to enliven this plain honest letter with Ovid's relation about Cybele's image. The ship wherein it was aboard was stranded at the mouth of the Tiber, and the men were unable to move it, until Claudia, a virgin, but suspected of unchastity, by a slight pull hauled it in. The story is told in the fourth book of the Fasti.

"Parent of gods. (began the weeping fair,)
Reward or purh, but oh! hear my prayer:
If lewdness e'er defil'd my virgin bloom,
From heav'n with justice I receive my doom:
But if my honour yet has known no stain,
Thou, goddess, thou my innocence maintain;
Thou, whom the nicest rules of goodness sway'd,
Vouchsafe to follow an unblemish'd maid."
She spoke and touch'd the cord with glad surprise,
(The truth was witness'd by ten thousand eyes)
The pitying goddess easily comply'd,
Follow'd in triumph, and adorn'd her guide;
While Claudia, blushing still for past disgrace,
March'd silent on, with a slow solemn pace:
Nor yet from some was all distrust remov'd,
Though heav'n such virtue by such wonders prov'd.
'I am, sir, your very humble servant.
'PHILAGNOTES.'

'MR. SPECTATOR,-You will oblige a languishing lover, if you will please to print the enclosed verses in your next paper. If you remember the Metamorphoses, you know Procris, the fond wife of Cephalus, is said to have made her husband, who delighted in the sports of the wood, a present of an unerring javelin. In process of time

sex.

Dum potuit, solita gemitum virtute repressit. Ovid, Met. ix. 165. With wonted fortitude she bore the smart, And not a groan confess'd her burning heart.-Gey. 'MR. SPECTATOR,-I who now write to you am a woman loaded with injuries; and the aggravation of my misfortune is, that they are such which are overlooked by the generality of mankind; and, though the most afflicting imaginable, not regarded as such in the general sense of the world. I have hid my vexation from all mankind; but having now taken pen, ink, and paper, am resolved to unbosom myself to you, and lay before you what grieves me and all the You have very often mentioned particular hardships done to this or that lady; but methinks you have not, in any one speculation, directly pointed at the partial freedom men take, the unreasonable confinement women are obliged to, in the only circumstance in which we are necessarily to have a commerce with them, that of love. The case of celibacy is the great evil of our nation; and the indulgence of the vicious conduct of men in that state, with the ridicule to which women are exposed, though ever so virtuous, if long unmarried, is the root of the greatest irregularities of this nation. To show you, sir, that (though you never have given us the catalogue of a lady's library, as you promised) we read books of our own choosing, I shall insert on this occasion a paragraph or two out of Echard's Roman History. In the 44th page of the second volume, the author observes

that Augustus, upon his return to Rome at | lascivious manner which all our young genthe end of a war, received complaints that tlemen use in public, and examine our eyes too great a number of the young men of with a petulancy in their own which is a quality were unmarried. The emperor downright affront to modesty. A disdainful thereupon assembled the whole equestrian look on such an occasion is returned with a order; and, having separated the married countenance rebuked, but by averting their from the single, did particular honours to eyes from the woman of honour and dethe former; but he told the latter, that is cency to some flippant creature, who will, to say, Mr. Spectator, he told the bache- as the phrase is, be kinder. I must set lors, That their lives and actions had been down things as they come into my head, so peculiar, that he knew not by what name without standing upon order. Ten thousand to call them; not by that of men, for they to one but the gay gentleman who stared, performed nothing that was manly; not by at the same time, is a housekeeper; for you that of citizens, for the city might perish must know they are got into a humour of notwithstanding their care; nor by that of late of being very regular in their sins; and Romans, for they designed to extirpate the a young fellow shall keep his four maids Roman name. Then, proceeding to show and three footmen with the greatest gravity his tender care and hearty affection for his imaginable. There are no less than six of people, he farther told them, that their these venerable housekeepers of my accourse of life was of such pernicious conse- quaintance. This humour among young quence to the glory and grandeur of the men of condition is imitated by all the world Roman nation, that he could not choose but below them, and a general dissolution of tell them, that all other crimes put together manners arises from this one source of could not equalize theirs, for they were libertinism, without shame or reprehension guilty of murder, in not suffering those to in the male youth. It is from this one founbe born which should proceed from them; tain that so many beautiful helpless young of impiety, in causing the names and ho- women are sacrificed and given up to lewdnours of their ancestors to cease; and of ness, shame, poverty, and disease. It is to sacrilege, in destroying their kind, which this also that so many excellent young woproceed from the immortal gods, and hu- men, who might be patterns of conjugal man nature, the principal thing consecrated affection, and parents of a worthy race, to them: therefore, in this respect, they pine under unhappy passions for such as dissolved the government in disobeying its have not attention to observe, or virtue laws; betrayed their country, by making it enough to prefer them to their common barren and waste; nay, and demolished wenches. Now, Mr. Spectator, I must be their city, in depriving it of inhabitants. free to own to you that I myself suffer a And he was sensible that all this proceeded tasteless insipid being, from a consideration not from any kind of virtue or abstinence, I have for a man who would not, as he said but from a looseness and wantonness which in my hearing, resign his liberty, as he calls ought never to be encouraged in any civil it, for all the beauty and wealth the whole government. There are no particulars sex is possessed of. Such calamities as these dwelt upon that let us into the conduct of would not happen, if it could possibly be these young worthies, whom this great brought about, that by fining bachelors as emperor treated with so much justice and papists, convicts, or the like, they were indignation; but any one who observes what distinguished to their disadvantage from the passes in this town may very well frame to rest of the world, who fall in with the meahimself a notion of their riots and debauche-sures of civil society. Lest you should think ries all night, and their apparent prepara- I speak this as being, according to the tions for them all day. It is not to be doubted senseless rude phrase, a malicious old maid, but these Romans never passed any of their I shall acquaint you I am a woman of contime innocently but when they were asleep, dition, not now three-and-twenty, and have and never slept but when they were weary had proposals from at least ten different and heavy with excesses, and slept only to men, and the greater number of them have prepare themselves for the repetition of upon the upshot refused me. Something or them. If you did your duty as a Spectator, other is always amiss when the lover takes you would carefully examine into the nam- to some new wench. A settlement is easily ber of births, marriages, and burials; and excepted against; and there is very little when you had deducted out of your deaths recourse to avoid the vicious part of our all such as went out of the world without youth, but throwing oneself away upon marrying, then cast up the number of both some lifeless blockhead, who, though he is sexes born within such a term of years last without vice, is also without virtue. Nowpast; you might, from the single people de-a-days we must be contented if we can get parted, make some useful inferences or creatures which are not bad; good are not guesses how many there are left unmarried, to be expected. Mr. Spectator, I sat near and raise some useful scheme for the amend-you the other day, and think I did not disment of the age in that particular. I have please your spectatorial eye-sight; which I not patience to proceed gravely on this shall be a better judge of when I see whe abominable libertinism; for I cannot but reflect, as I am writing to you, upon a certain

* Dissoluteness.

ther you take notice of these evils your own way, or print this memorial dictated from the disdainful heavy heart of, sir, your most obedient humble servant,

T.

"RACHEL WELLADAY,”

received time out of mind in the commawealth of letters, were not originally established with an eye to our paper manufac ture, I shall leave to the discussion d others; and shall only remark farther in this place, that all printers and booksellers take the wall of one another according to the above-mentioned merits of the authors

No. 529.] Thursday, November 6, 1712. to whom they respectively belong.

Singula quæque locum teneant sortita decenter. Hor. Ars Poet. v. 92. Let every thing have its due place.—Roscommon. UPON the hearing of several late disputes concerning rank and precedence, I could not forbear amusing myself with some observations, which I have made upon the learned world, as to this great particular. By the learned world, I here mean at large, all those who are in any way concerned in works of literature, whether in the writing, printing, or repeating part. To begin with the writers: I have observed that the author of a folio, in all companies and conversations, sets himself above the author of a quarto; the author of a quarto above the author of an octavo; and so on, by a gradual descent and subordination, to an author in twenty-fours. This distinction is so well observed, that in an assembly of the learned, I have seen a folio writer place himself in an elbow chair, when the author of a duodecimo has, out of a just deference to his superior quality, seated himself upon a squab. In a word, authors are usually ranged in company after the same manner as their works are upon a shelf.

The most minute pocket author hath beneath him the writers of all pamphlets, or works that are only stitched. As for the pamphleteer, he takes place of none but the authors of single sheets, and of that fraternity who publish their labours on certain days, or on every day in the week. I do not find that the precedency among the individuals in this latter class of writers is yet settled.

For my own part, I have had so strict a regard to the ceremonial which prevails in the learned world, that I never presumed to take place of a pamphleteer, until my daily papers were gathered into those two first volumes which have already appeared. After which, I naturally jumped over the heads not only of all pamphleteers, but of every octavo writer in Great Britain that had written but one book. I am also informed by my bookseller, that six octavos have at all times been looked upon as an equivalent to a folio; which I take notice of, the rather because I would not have the learned world surprised, if, after the publication of half a dozen volumes, I take my place accordingly. When my scattered forces are thus rallied, and reduced into regular bodies, I flatter myself that I shall make no despicable figure at the head of them.

Whether these rules, which have been

I come now to that point of precedency which is settled among the three learned professions by the wisdom of our laws. I need not here take notice of the rank which is allotted to every doctor in each of these professions, who are all of them, though not so high as knights, yet a degree above 'squires; this last order of men, being the illiterate body of the nation, are conse quently thrown together in a class below the three learned professions. I mention this for the sake of several rural 'squires, whose reading does not rise so high as to The present State of England, and who are often apt to usurp that precedency which, by the laws of their country, is not due to them. Their want of learning, which has planted them in this station, may in some measure extenuate their misdemeanor; and our professors ought to pardon them when they offend in this particular, considering that they are in a state of ignorance, or, as we usually say, do not know their right hand from their left.

There is another tribe of persons who are retainers to the learned world, and who regulate themselves upon all occasions by several laws peculiar to their body; I mean the players or actors of both sexes. Among these it is a standing and uncontroverted principle, that a tragedian always takes place of a comedian; and it is very well known the merry drolls who make us laugh are always placed at the lower end of the table, and in every entertainment give way to the dignity of the buskin. It is a stage maxim, Once a king, and always a king.' For this reason it would be thought very absurd in Mr. Bullock, notwithstanding the height and gracefulness of his person, to sit at the right hand of a hero, though he were but five foot high. The same distinction is observed among the ladies of the theatre. Queens and heroines preserve their rank in private conversation, while those who are waiting-women and maids of honour upon the stage keep their distance also behind the scenes.

I shall only add that by a parity of reason, all writers of tragedy look upon it as their due to be seated, served, or saluted, before comic writers: those who deal in tragi-comedy usually taking their seats between the authors of either side. There has been a long dispute for precedency between the tragic and heroic poets. Aristotle would have the latter yield the pas to the former; but Mr. Dryden, and many others, would never submit to this decision. Burlesque writers pay the same deference to

the heroic, as comic writers to their serious | thought very pretty company. But let us brothers in the drama. hear what he says for himself.

By this short table of laws order is kept up, and distinction preserved, in the whole republic of letters. O.

No. 530.] Friday, November 7, 1712.

Sic visum Veneri; cui placet impares
Formas atque animos sub juga ahenea
Savo mittere cum joco.

Hor. Od. xxxiii. Lib. 1. 10.

Thus Venus sports; the rich, the base,
Unlike in fortune and in face,

To disagreeing love provokes;

When cruelly jocose,

She ties the fatal noose,

And binds unequals to the brazen yokes.-Creech.

'MY WORTHY FRIEND,-I question not but you, and the rest of my acquaintance, wonder that I, who have lived in the smoke and gallantries of the town for thirty years together, should all on a sudden grow fond of a country life. Had not my dog of a steward ran away as he did, without making up his accounts, I had still been immersed in sin and sea-coal. But since my late forced visit to my estate, I am so pleased with it, that I am resolved to live and die upon it. I am every day abroad among my acres, and can scarce forbear filling my letters with breezes, shades, flowers, meadows, and purling streams. The simplicity of manners, which I have heard you so It is very usual for those who have been often speak of, and which appears here in severe upon marriage, in some part or perfection, charms me wonderfully. As other of their lives, to enter into the frater- an instance of it I must acquaint you, and nity which they have ridiculed, and to see by your means the whole club, that I have their raillery return upon their own heads. lately married one of my tenant's daughI scarce ever knew a woman-hater that did ters. She is born of honest parents; and not, sooner or later, pay for it. Marriage, though she has no portion, she has a great which is a blessing to another man, falls upon deal of virtue. The natural sweetness and such a one as a judgment. Mr. Congreve's innocence of her behaviour, the freshness Old Bachelor is set forth to us with much of her complexion, the unaffected turn of wit and humour, as an example of this her shape and person, shot me through kind. In short, those who have most dis- and through every time I saw her, and did tinguished themselves by railing at the sex more execution upon me in grogram than in general, very often make an honourable the greatest beauty in town or court had amends, by choosing one of the most worth-ever done in brocade. In short, she is such less persons of it for a companion and yokefellow. Hymen takes his revenge in kind on those who turn his mysteries into ridicule.

a one as promises me a good heir to my estate; and if by her means I cannot leave to my children what are falsely called the gifts of birth, high titles, and alliances, I hope to convey to them the more real and valuable gifts of birth-strong bodies, and healthy constitutions. As for your fine women, I need not tell thee that I know them. I have had my share in their graces; but no more of that. It shall be my business hereafter to live the life of an honest man, and to act as becomes the master of a family. I question not but I shall draw upon me the raillery of the town, and be treated to the tune of, The Marriage-hater Matched; but I am prepared for it. I have been as witty upon others in my time. To tell thee truly, I saw such a tribe of fashionable young fluttering coxcombs shot up, that I did not think my post of an homme de ruelle any longer tenable. I felt a certain stiff

My friend Will Honeycomb, who was so unmercifully witty upon the women, in a couple of letters which I lately communicated to the public, has given the ladies ample satisfaction by marrying a farmer's daughter; a piece of news which came to our club by the last post. The templar is very positive that he has married a dairymaid: but Will, in his letter to me on this occasion, sets the best face upon the matter that he can, and gives a more tolerable account of his spouse. I must confess I suspected something more than ordinary, when upon opening the letter I found that Will was fallen off from his former gayety, having changed Dear Spec,' which was his usual salute at the beginning of the letter, into My worthy Friend,' and sub-ness in my limbs, which entirely destroyed scribed himself in the latter end, at full length, William Honeycomb. In short, the gay, the loud, the vain Will Honeycomb, who had made love to every great fortune that has appeared in town for above thirty years together, and boasted of favours from ladies whom he had never seen, is at length wedded to a plain country girl.

His letter gives us the picture of a converted rake. The sober character of the husband is dashed with the man of the town, and enlivened with those little cant phrases which have made my friend Will often

the jauntiness of air I was once master of. Besides, for I may now confess my age to thee, I have been eight-and-forty above these twelve years. Since my retirement into the country will make a vacancy in the club, I could wish you would fill up my place with my friend Tom Dapperwit. He has an infinite deal of fire, and knows the

*The name of one of Tom Durfey's miserable comedies. It was Dogget's excellent performance of a character in this play, that firs: drew the eyes of the publie

upon him, and marked out as an actor of superior talents.

town. For my own part, as I have said before, I shall endeavour to live hereafter suitable to a man in my station, as a prudent head of a family, a good husband, a careful father, (when it shall so happen,) and as your most sincere friend, O.

WILLIAM HONEYCOMB.'

No. 531.] Saturday, November 8, 1712.

Qui mare et terras, variisque mundum
Temperat horis:

Unde nil majus generatur ipso;

Nec viget quicquam simile aut secundum.

Hor. Od. xii. Lib. 1. 15.

Who guides below and rules above,
The great disposer, and the mighty King;
Than he none greater, like him none,
That can be, is, or was;

Supreme he singly fills the throne.-Creech. SIMONIDES being asked by Dionysius the tyrant what God was, desired a day's time to consider of it before he made his reply. When the day was expired he desired two days; and afterwards, instead of returning his answer, demanded still double the time to consider of it. This great poet and philosopher, the more he contemplated the nature of the Deity, found that he waded but the more out of his depth; and that he lost himself in the thought, instead of finding an end of it.

If we consider the idea which wise men, by the light of reason, have framed of the Divine Being, it amounts to this; that he has in him all the perfection of a spiritual nature. And since we have no notion of any kind of spiritual perfection but what we discover in our own souls, we join infinitude to each kind of these perfections, and what is a faculty in a human soul becomes an attribute in God. We exist in place and time; the Divine Being fills the immensity of space with his presence, and inhabits eternity. We are possessed of a little power and a little knowledge: the Divine Being is almighty and omniscient. In short, by adding infinity to any kind of perfection we enjoy, and by joining all these different kinds of perfection in one being, we form our idea of the great Sovereign of Nature. Though every one who thinks must have made this observation, I shall produce Mr. Locke's authority to the same purpose, out of his Essay on Human Understanding. If we examine the idea we have of the incomprehensible Supreme Being, we shall find that we come by it the same way; and that the complex ideas we have both of God and separate spirits, are made up of the simple ideas we receive from reflection: v. g. having, from what we experience in ourselves, got the ideas of existence and duration, of knowledge and power of pleasure and happiness, and of several other qualities and powers, which it is better to have than to be without: when we would frame an idea the most suitable we can

to the Supreme Being, we enlarge every one of these with our own idea of infinity: and so putting them together, make our complex idea of God.'

It is not impossible that there may be many kinds of spiritual perfection, besides those which are lodged in a human soal: but it is impossible that we should have the ideas of any kinds of perfection, except those of which we have some small rays and short imperfect strokes in ourselves It would therefore be very high presump tion to determine whether the Supreme Being has not many more attributes than those which enter into our conceptions of him. This is certain, that if there be any kind of spiritual perfection which is not marked out in a human soul, it belongs in its fulness to the divine nature.

Several eminent philosophers have im agined that the soul, in her separate state, may have new faculties springing up in her, which she is not capable of exerting during her present union with the body; and whe ther these faculties may not correspond with other attributes in the divine nature, and open to us hereafter new matter of wonder and adoration, we are altogether ignorant. This, as I have said before, we ought to acquiesce in, that the Sovereign | Being, the great author of nature, has in him all possible perfection, as well in kind as in degree: to speak according to our methods of conceiving, I shall only add under this head, that when we have raised our notion of this Infinite Being as high as it is possible for the mind of man to go, it will fall infinitely short of what he really is. There is no end of his greatness.' The most exalted creature he has made is only capable of adoring it, none but himself can comprehend it.

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The advice of the son of Sirach is very just and sublime in this light. By his word all things consist. We may speak much, and yet come short: wherefore in some he is all. How shall we be able to magnify him? for he is great above all his works. The Lord is terrible and very great; and marvellous in his power. When you glorify the Lord, exalt him as much as you can; for even yet will he far exceed. And when you exalt him, put forth all your strength, and be not weary; for you can never go far enough. Who hath seen him, that he might tell us? and who can magnify him as he is? There are yet hid greater things than these be, for we have seen but a few of his works."

I have here only considered the Supreme Being by the light of reason and philosophy. If we would see him in all the wonders of his mercy, we must have recourse to revelation, which represents him to us not only as infinitely great and glorious, but as infinitely good and just in his dispensations towards man. But as this is the theory which falls under every one's consideration, though indeed it can never be sufficiently

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