Essays and Treatises on Several Subjects, Том 1A. Millar, 1753 |
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... Science . V. Of the first Principles of Government . 7 14 20 VI . Of Love and Marriage . VII . Of the Study of Hiftory . VIII . Of the Independency of Parliament . 40 47 54 61 IX . Whether the British Government inclines more to ...
... Science . V. Of the first Principles of Government . 7 14 20 VI . Of Love and Marriage . VII . Of the Study of Hiftory . VIII . Of the Independency of Parliament . 40 47 54 61 IX . Whether the British Government inclines more to ...
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... Sciences . 159 XVIII . The Epicurean . 198 XIX . The Stoic . 209 XX . The Platonift . 221 XXI . The Sceptic . 226 XXII . Of Polygamy and Divorces . 256 XXIII . Of Simplicity and Refinement in writing . 279 XXIV . Of National Characters ...
... Sciences . 159 XVIII . The Epicurean . 198 XIX . The Stoic . 209 XX . The Platonift . 221 XXI . The Sceptic . 226 XXII . Of Polygamy and Divorces . 256 XXIII . Of Simplicity and Refinement in writing . 279 XXIV . Of National Characters ...
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... the For forms of government let fools conteft : Whats'er is beft adminifter'd is beft . ESSAY on MAN , Book 3 . admini- administration , may cite many particular inftances in hiftory , [ 20 ] That Politics may be reduc'd to a Science.
... the For forms of government let fools conteft : Whats'er is beft adminifter'd is beft . ESSAY on MAN , Book 3 . admini- administration , may cite many particular inftances in hiftory , [ 20 ] That Politics may be reduc'd to a Science.
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... - trouls , provided by the conftitution , had really not influence , and made it not the intereft , even of bad men , to operate for the public good . Such is the 22 the intention of thefe forms of government , and POLITICS a SCIENCE . 21.
... - trouls , provided by the conftitution , had really not influence , and made it not the intereft , even of bad men , to operate for the public good . Such is the 22 the intention of thefe forms of government , and POLITICS a SCIENCE . 21.
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... sciences afford us . THE Roman government gave the whole legisla- tive power to the commons , without allowing a ne- gative either to the nobility , or confuls . This un- bocaded power the commons poflefs'd in a collec- The confe- g ...
... sciences afford us . THE Roman government gave the whole legisla- tive power to the commons , without allowing a ne- gative either to the nobility , or confuls . This un- bocaded power the commons poflefs'd in a collec- The confe- g ...
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Essays and Treatises on Several Subjects: essays, moral, political ..., Том 1 David Hume Полный просмотр - 1825 |
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abfolute affections againſt alfo almoſt alſo amongſt ancient arife arts authority becauſe betwixt cafe caufes cauſes character Cicero cifes compariſon confent confiderable conftitution courſe defire difpofition eafily eloquence ESSAY eſtabliſh'd eſteem'd factions faid fame fays fects fecurity feems fenfe fenfible fentiments fhall fhould fince firft firſt fociety fome foon fouthern fovereign fpecies fpirit friendſhip ftate ftill ftrong fubject fuch fufficient fuperior fupport fuppos'd fure genius greateſt happineſs hiftory himſelf honour houſe human induftry inftances intereft itſelf jealoufy laws lefs liberty magiftrates mankind manners meaſure ment mind moft monarchy moſt muft muſt nation nature neceffity never obfervation oppofition paffion particular party perfon philofophers pleaſure poffefs poffible polite prefent prince principles racter reaſon receiv'd refin'd regard Roman ſciences ſeem ſenſe ſhall ſtate ſtill ſuch tafte taſte temper thefe themſelves theſe thofe thoſe tion univerſe uſe virtue whig wiſdom wou'd
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Стр. 304 - ... unfair and inconclusive, yet in all questions with regard to morals, as well as criticism, there is really no other standard, by which any controversy can ever be decided. And nothing is a clearer proof, that a theory of this kind is erroneous, than to find, that it leads to paradoxes repugnant to the common sentiments of mankind, and to the practice and opinion of all nations and all ages. The doctrine, which founds all lawful government on an original contract, or consent of the people, is...
Стр. 267 - If the merit of the composition lie in a point of wit, it may strike at first; but the mind anticipates the thought in the second perusal, and is no longer affected by it.
Стр. 22 - So great is the force of laws, and of particular forms of government, and so little dependence have they on the humours and tempers of men, that consequences almost as general and certain may sometimes be deduced from them, as any which the mathematical sciences afford us.
Стр. 266 - It is a certain rule, that wit and passion are entirely incompatible. When the affections are moved, there is no place for the imagination. The mind of man being naturally limited, it is impossible that all its faculties can operate at once: And the more any one predominates, the less room is there for the others to exert their vigour.
Стр. 298 - Can we seriously say, that a poor peasant or artisan has a free choice to leave his country, when he knows no foreign language or manners, and lives, from day to day, by the small wages which he acquires? We may as well assert that a man, by remaining in a vessel, freely consents to the dominion of the master; though he was carried on board while asleep, and must leap into the ocean and perish, the moment he leaves her.
Стр. 60 - And, indeed, if we consider the shortness of human life, and our limited knowledge, even of what passes in our own time, we must be sensible that we should be for ever children in understanding, were it not for this invention, which extends our experience to all past ages, and to the...
Стр. 298 - All moral duties may be divided into two kinds. The first are those to which men are impelled by a natural instinct or immediate propensity which operates on them, independent of all ideas of obligation, and of all views either to public or private utility.
Стр. 5 - In the second place, a delicacy of taste is favourable to love and friendship, by confining our choice to few people, and making us indifferent to the company and conversation of the greater part of men. You will seldom find that mere men of the world, whatever strong sense they...
Стр. 54 - In vain had they recourse to every other occupation and amusement. In vain did they seek after every pleasure of sense, and every refinement of reason. Nothing could fill that void which they felt in their hearts, or supply the loss of their partner, who was so fatally separated from them. To remedy this disorder, and to bestow some comfort, at least, on the human race in their forlorn situation, Jupiter sent down Love and Hymen...
Стр. 122 - ... founded on the different sentiments with regard to the dignity of human nature ,- which is a point that seems to have divided philosophers and poets, as well as divines, from the beginning of the world to this day. Some exalt our species to the skies, and represent man as a kind of human demigod, who derives his origin from heaven, and retains evident marks of his lineage and descent. Others insist upon the blind sides of human nature, and can discover nothing, except vanity, in which man surpasses...