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the lords have determined, with your consent, to pass from hence unto the palace, and there to proclaim the lady Elizabeth queen of this realm. The commons answered by cries of "Long live queen Elizabeth!” and the lords and commons proceeded to the great gate of Westminster Hall, where she was proclaimed by the heralds with the accustomed solemnities, in the midst of shouts of joy from the surrounding multitude. The lords, perhaps, considered themselves to be acting as counsellors of the crown; but their desire of the consent of the dissolved commons gave an appearance of a parliamentary proclamation to the solemnity.

Elizabeth received the tidings of this great change in her fortune at Hatfield, where she had resided for several years in the mild custody of sir Thomas Pope, but under the watchful eye of a guard. On being apprised of her accession, she fell down on her knees, saying, "This is the Lord's doing, and it is marvellous in our eyes.” * She almost instantly gave an earnest of the principles which were to govern her reign, by accepting, on the same day, a note of advice † on the most urgent matters from sir William Cecil, whom she restored to the post of secretary of state, which he had occupied under Edward, and from which he was removed by Mary. Although he was charged by some with a few compliances in the latter years of that princess, he was, nevertheless, known and trusted as a zealous and' tried adherent of the protestant cause. He was sworn a privy counsellor on the 20th, with his friends and followers, Parry, Rogers, and Cave. On that day, also, the earl of Bedford, who had only a short time before returned from a visit to the protestant exiles at Zurich, took his seat at the same board. Though many of the privy counsellors of Mary were re-appointed, the principles of the majority of the queen's confidential servants,

*Naunton's Fragmenta Regalia.

† Strype, Ann. i. 5. Oxford edition, 1824. The records of the privy council, in the first three years of Elizabeth, are wanting at the Council Office.

who held their sittings at Hatfield *, left no doubt of her policy. Of the doubtful three who were present there, the earl of Pembroke was a perpetual conformist to the religion of the court. Lord Clinton received trusts and honours from Elizabeth, which showed him to be no enemy of her faith; and lord William Howard was retained, in part, perhaps, from the queen's recollection that she was the grand niece of a duke of Norfolk, which seems to have tinged the policy of her earlier years.

The council at Hatfield performed all the duties of a supreme administration. They gave orders to the admirals in the Channel; they despatched instructions to the English plenipotentiaries at Cambray; they thanked the magistrates for staying prosecutions for religion; they released such as were prisoners for that cause. Two of the exiles at Zurich returned so quickly, that no time could have been lost in giving them assurances before their departure of the good reception which they actually experienced. No reasonable man could, indeed, have doubted that the daughter of Anne Boleyn, the favourite sister of Edward VI., educated by learned and zealous protestants, should prefer the religion of which the adherents respected her legitimate birth, and maintained her royal title, on which their own hopes of safety depended, to followers of the catholic faith, who viewed her as the fruit of an unhallowed union, to whom no other obedience could be due than might have been claimed by Nero. +

The council at Hatfield issued their orders on Monday the 21st, for the ceremonial of the queen's entrance into London, which was fixed for Wednesday the 23d, and

* Lodge's Illustrations, i. 302. 306.

+ Jewel to Peter Martyr, 26th January, 1559. Burnet, book vi. Appendix. The names of these persons were Sands and Horn. Jewel, who was then at Strasburgh, had, before the date of his letter, received from Zurich the account sent from England to that town of the favourable reception of these two men.

"Elisabetta, minor sorella di Maria, che della reina fin a quel tempo erasi tenuta in custodia, per timore humano avea simulata la religion cattolica, ma con velo cosi sottile, che agli occhi perspicaci ne transpariva la scoperta eresia. - Pallavic. Hist. di Conc. Trident. lib. xiv. c. 8.

on that day she made her solemn entrance into her capital. At the age of twenty-five years, which she had just passed, it is easy for a queen to be applauded for personal attractions. We are told by a Venetian minister, that she was then " a lady of great elegance both of mind and body; of a countenance rather pleasing than beautiful; tall and well made; her complexion fine, though rather dark; her eyes beautiful; and, above all, her hands, which she did not conceal." She is described by some as majestic, by others as haughty ; but all representations concur in showing that her countenance and port were rather commanding than alluring, yet not without a certain lofty grace which became a ruler. The literary instruction which she had received from Roger Ascham had familiarised her mind, in her sixteenth year, with the two ancient languages which were at that time almost the sole inlets to the treasures of knowledge and the masterpieces of genius. Latin she acquired from the complete perusal of Cicero and Livy, the greatest prose writers of Rome. She compared the philosophical works of Plato with the abridgments of a Grecian philosophy by which Cicero instructed and delighted his fellow citizens; and she would be taught by Ascham how much the orations of Demosthenes, which she read under his eye, surpassed those of the greatest masters of Roman eloquence. She is mentioned by her preceptor as at the head of the lettered ladies of England, excelling even Jane Grey and Margaret Roper.

Within a very few days of her arrival in London, Cecil laid before her his plan for a religious revolution, which was to take from her enemies the power and influence of the establishment, and arm her friends with these formidable weapons. + He advises that the change should neither be attempted before the next parliament, nor delayed after its meeting. He owned that it would be

* "Di faccia più tosto gratiosa che bella; grande e ben formata; di bella carne, ancor che olivastra; belli occhi; e sopra 'l tutto bella mano, de la quale fa professione."-- Michele, in Ellis's Second Series, ii. 216.

A Device for the Alteration of Religion Strype, i. Appendix, No, iv,

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attended with danger from Rome, perhaps from France and Scotland, certainly from Ireland, as well as from Mary's ministers and favourites, and from the bishops and clergy, who “see in it their ruin." Some zealous protestants, he foresaw, would consider the retention of the most harmless parts of the ancient system as a cloaked papistry." Against these perils he recommended every effort to make peace with France, which would be followed by peace with Scotland; but if these efforts failed "to augment the hope of those who incline to good religion in both those countries." The agents of Mary were to be dismissed and discouraged; her highness's old and sure servants, who had not shrunk in the late storms, were to be advanced. In Ireland, the evil was to be remedied" by gentle and dulce handling;" accompanied, however, by readiness and boldness in suppressing disorder and revolt. For the particulars of the ecclesiastical reformation, he recommended seven commissioners, who were to be called together by sir Thomas Smith. The noblemen to whom he wished these measures to be communicated before they were opened to the whole, were, the marquess of Northampton, the earls of Bedford and Pembroke, and lord John Grey. The wary statesman advised a proclamation against premature and unauthorised innovations, which was accordingly issued on the 28th of December, allowing the use of the Epistles, Gospels, and Decalogue, together with the Lord's Prayer, Creed, and Litany, in the English language; a concession apparently limited, but in truth involving the point in dispute with the see of Rome, inasmuch as it was an assertion of the authority inherent in the state to regulate the established worship. The practice is said to have been permitted before the proclamation.* In the service to be performed before the queen, she was advised to admit no more changes than her conscience absolutely required, until the whole should be reformed by parliamentary authority. Oglethorpe, bishop of Car

*Hallam, Const. Hist. i. c. 3. The sagacity and accuracy of Mr. Hallam are such, that I consider his assertion, though he quotes no authority, as almost equivalent to testimony.

*

lisle, was commanded by her, when officiating in her chapel on Christmas-day, 1558, to omit the elevation of the host, as giving occasion to what she deemed idolatry; which that prelate conscientiously refused. The queen immediately withdrew, with her ladies and courtiers, into her privy chamber, to mark her dissent and displeasure. † All these recent circumstances, combined as they were with the tenour of Elizabeth's former life, were considered as such decisive symptoms of her intention, that the catholic prelates of England honestly refused to take a part in the approaching solemnity of her coronation; except Oglethorpe, who is said to have been haunted by remorse for his compliance during the short remainder of his life. They alleged as the ground of their disobedience, that the queen was manifestly preparing to violate the coronation oath according to the sense in which they understood it. In the course of a pageant, on the day before the coronation, she was presented with an English bible; at the receipt of which, how reverendlie did she, with both her hands, take it, kiss it, and lay it upon her breast!" § Sir Nicholas Bacon, a lawyer of distinguished learning and integrity, was raised to the rank of lord keeper of the great seal. He and Cecil had married two daughters of sir Anthony Cook, renowned for their learning even in that age of female erudition. His zeal for the reformed religion was as conspicuous as that of Cecil. The peerages usually conferred at the accession of an English monarch announced Elizabeth's determination to favour the cause of reformation. The opposite policy of Mary was intelligibly condemned, by restoring the marquess of Northampton and the earl of Hertford, whose honours had been forfeited in the reign of that princess; while the peerages conferred on Henry Cary, the son of Mary Boleyn, the aunt of Elizabeth, and on Thomas Howard, a more remote relation through Anne Boleyn, proclaimed the honour in which the queen held the * Strype, i. 73.

+ Ellis's Second Series, ii. 262.

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Allen's Answer to English Justice asserted. Dod, Ch. Hist. ii. 417.
Holinshed, iv. 176.

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