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evolutionist, without being a Darwinian. It should be mentioned that Mr. Henslow expressly excludes man, both as to body and soul, from the law of evolution.

Nor is the theory of natural selection the vital principle of Mr. Darwin's theory, unless the word natural be taken in a sense antithetical to supernatural. In the historical sketch just referred to, Mr. Darwin not only says that he had been anticipated in teaching the doctrine of Evolution by Lamarck and the author of the "Vestiges of Creation;" but that the theory of natural selection, as the means of accounting for evolution, was not original with him. He tells us that as early as 1813, Dr. W. C. Wells "distinctly recognizes the principle of natural selection ;" and that Mr. Patrick Matthew, in 1831, "gives precisely the same view of the origin of species as that propounded by Mr. Wallace and myself." Ideas are like seed: they are often cast forth, and not finding a congenial soil produce no fruit. To Mr. Darwin is undoubtedly due the elaboration and thoroughly scientific defence of the theory of natural selection, and to him is to be referred the deep and widespread interest which it has excited.

Darwinism excludes Teleology.

It is however neither evolution nor natural selection, which give Darwinism its peculiar character and importance. It is that Darwin rejects all teleology, or the doctrine of final causes. He denies design in any of the organisms in the vegetable or animal world. He teaches that the eye was formed without any purpose of producing an organ of vision.

Although evidence on this point has already been adduced, yet as it is often overlooked, at least in this country, so that many men speak favorably of Mr. Darwin's theory, who are no more Darwinians than they are Mussulmans; and as it is this feature of his system which brings it into conflict (not only with Christianity, but with the fundamental principles of natural religion, it should be clearly established. The sources of proof on this point are, 1st. Mr. Darwin's own writings. 2d. The expositions of his theory given by its advocates. 3d. The character of the objections urged by its opponents.

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The point to be proved is that it is the distinctive doctrine of Mr. Darwin, that species owe their origin, not to the original intention

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of the divine mind; not to special acts of creation calling new forms into existence at certain epochs; not to the constant and everywhere operative efficiency of God, guiding physical causes in the production of intended ef fects; but to the gradual accumulation of unintended variations of structure and instinct, securing some advantage to their subjects.

Darwin's own Testimony.

That such is Mr. Darwin's doctrine we prove from his own writings. And the first proof from that source is found in express declarations. When an idea pervades a book and constitutes its character, detached passages constitute a very small part of the evidence of its being inculcated. In the present case, however, such passages are sufficient to satisfy even those who have not had occasion to read Mr. Darwin's books. In referring to the similarity of structure in animals of the same class, he says, "Nothing can be more hopeless than to attempt to explain this similarity of pattern in members of the same class, by utility or the doctrine of final causes."

On the last page of his work, he says: "It 1 Origin of Species, p. 517.

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is interesting to contemplate a tangled bank, clothed with many plants of many kinds, with birds singing on the bushes, with various insects flitting about, and with worms crawling through the damp earth, and to reflect that these elaborately constructed forms, so different from each other, and dependent on each other in so complex a manner, have all been produced by laws acting around us. These laws, taken in the largest sense, being growth with reproduction; variability from the indirect and direct action of the conditions of life, and from use and disuse; a ratio of increase so high as to lead to a struggle for life, and as a consequence to natural selection, entailing divergence of character and extinction of less improved forms. Thus from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, the production of the higher animals directly follows. There is a grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved." (p. 579)

In another of his works, he asks, "Did He (God) ordain that crop and tail-feathers of the pigeon should vary, in order that the fancier might make his grotesque pouter and fan-tail breeds? Did He cause the frame and mental qualities of the dog to vary, in order that a breed might be formed of indomitable ferocity, with jaws fitted to pin down the bull, for man's brutal sport? But if we give up the principle in one case; if we do not admit that the variations of the primeval dog were intentionally guided in order, for instance, that the greyhound, that perfect image of symmetry and vigor, might be formed; no shadow of reason can be assigned for the belief that variations, alike in nature and the results of the same general laws, which have been the groundwork through natural selection of the most perfectly adapted animals in the world, man included, were intentionally and specially guided. However much we may wish it, we can hardly follow Professor Asa Gray, in his belief that variations have been led along certain beneficial lines, as a stream is led along useful lines of irrigation.'" 1

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1 The Variations of Animals and Plants under Domestication. By Charles Darwin, F. R. S., etc. New York, 1868, vol. ii. pp. 515, 516.

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