that truth was essential to it.” I observed, that Foote entertained us with stories which were not true; but that, indeed, it was properly not as narratives that Foote's stories pleased us, but as collections of ludicrous images. JOHNSON: "Foote is quite impartial, for he tells lies of every body."

The importance of strict and scrupulous veracity cannot be too often inculcated. Johnson was known to be so rigidly attentive to it, that even in his common conversation the slightest circumstance was mentioned with exact precision. The knowledge of his having such a principle and habit made his friends have a perfect reliance on the truth of everything that he told, however it might have been doubted if told by many others. As an instance of this, I may mention an odd incident which he related as having happened to him one night in Fleet-street : “A gentlewoman,” said he, “begged I would give her my arm to assist her in crossing the street, which I accordingly did ; upon which she offered me a shilling, supposing me to be the watchman. I perceived that she was somewhat in liquor.” This, if told by most people, would have been thought an invention ; when told by Johnson, it was believed by his friends as much as if they had seen what passed.

We landed at the Temple-stairs, where we parted.

I found him in the evening in Mrs. Williams's room. We talked of religious orders. He said, “It is as unreasonable for a man to go into a Carthusian convent for fear of being immoral, as for a man to cut off his hands for fear he should steal. There is, indeed, great resolution in the immediate act of dismembering himself ; but when that is once done, he has no longer any merit: for though it is out of his power to steal, yet he may all his life be a thief in his heart. So when a man has once become a Carthusian, he is obliged to continue so, whether he chooses it or not. Their silence, too, is absurd. We read in the Gospel of the apostles being sent to preach, but not to hold their tongues. All severity that does not tend to increase good or prevent evil, is idle. I said to the Lady Abbess of a convent, Madam, you are here, not for the love of virtue, but the fear of vice.' She said, she should remember this as long as she lived.'” I thought it hard to give her this view of her situation, when she could not help it; and, indeed, I wondered at the whole of what he now said ; because, both in his “ Rambler” and “ Idler," he treats religious austerities with much solemnity of respect.

Finding him still persevering in his abstinence from wine, I ventured to speak to him of it. JOHNSON : “Sir, I have no objection to a man's drinking wine, if he can do it in moderation. I found myself apt to go to excess in it, and therefore, after having been for some time without it, on account of illness, I thought it better not to return to it. Every man is to judge for himself, according to the effects which he experiences. One of the fathers tells us, he found fasting made him so peevish that he did not practise it.'

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Though he often enlarged upon the evil of intoxication, he was by no means harsh and unforgiving to those who indulged in occasional excess in wine. One of his friends, I well remember, came to sup at a tavern with him and some other gentlemen, and too plainly discovered that he had drunk too much at dinner. When one who loved mischief, thinking to produce a severe censure, asked Johnson, a few days afterwards, “Well, Sir, what did your friend say to you, as an apology for being in such a situation?” Johnson answered : “Sir, he said all that a man should say : he said he was sorry for it.”

I heard him once give a very judicious practical advice upon this subject : “A man who has been drinking wine at all freely, should never go into a new company. With those who have partaken of wine with him he may be pretty well in unison ; but he will probably be offensive or appear ridiculous to other people.”

Ile allowed very great influence to education. “I do not deny, Sir, but there is some original difference in minds ; but it is nothing in comparison of what is formed by education. We may instance the science of numbers, which all minds are equally capable of attaining : yet we find a prodigious difference in the powers of different men, in that respect, after they are grown up, because their minds have been more or less exercised in it; and I think the same cause will explain the difference of excellence in other things, gradations admitting always some difference in the first principles.

This is a difficult subject ; but it is best to hope that diligence may do a great deal. We are sure of what it can do, in increasing our mechanical force and dexterity.

I again visited him on Monday. He took occasion to enlarge, as he often did, upon the wretchedness of a sea-life. “A ship is worse than a gaol. There is, in a gaol, better air, better company, better conveniency of

every and a ship has the additional disadvantage of being in danger. When men come to like a sea-life, they are not fit to live on land. -“ Then,” said I, “it would be cruel in a father to breed his son to the sea. JOHNSON: “It would be cruel in a father who thinks as I do. Men go to sea before they know the unhappiness of that

way of life ; and when they have come to know it, they cannot escape from it, because it is then too late to choose another profession ; as indeed is generally the case with men, when they have once engaged in any particular way of life.”

On Tuesday, March 19, which was fixed for our proposed jaunt, we met at the Somerset Coffee-house in the Strand, where we were taken up by the Oxford coach. He was accompanied by Mr. Gwyn, the architect; and a gentleman of Merton College, whom he did not know, had the fourth seat. We soon got into conversation ; for it was very remarkable of Johnson, that the presence of a stranger had no restraint upon his talk. I observed, that Garrick, who was about to quit the

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stage, would soon have an easier life. JOHNSON : “I doubt that, Sir.” BOSWELL: “Why, Sir, he will be Atlas with the burden off his back.” JOHNSON : “But I know not if he will be so steady without his load. However, he should never play any more, but be entirely the gentleman, and not partly the player ; he should no longer subject himself to be hissed by a mob, or to be insolently treated by performers, whom he used to rule with a high hand, and who would gladly retaliate.” BosWELL: I think he should play once a year for the benefit of decayed actors, as it has been said he means to do.” JOHNSON : “Alas, Sir, he will soon be a decayed actor himself.”

Johnson expressed his disapprobation of ornamental architecture, such as magnificent columns supporting a portico, or expensive pilasters supporting merely their own capitals, “ because it consumes labour disproportionate to its utility.” For the same reason he satirized statuary. “Painting,” said he, consumes labour not disproportionate to its effect : but a fellow will hack half a year at a block of marble to make something in stone that hardly resembles a man. The value of statuary is owing to its difficulty. You would not value the finest head cut upon a carrot.” Here he seemed to me to be strangely deficient in taste; for surely statuary is a noble art of imitation, and preserves a wonderful expression of the varieties of the human frame ; and although it must be allowed that the circumstances of difficulty enhance the value of a marble head, we should consider that, if it requires a long time in the performance, it has a proportionate value in durability.

Gwyn was a fine lively rattling fellow. Dr. Johnson kept him in subjection, but with a kindly authority. The spirit of the artist, however, rose against what he thought a Gothic attack, and he made a brisk · defence. “What, Sir, you will allow no value to beauty in architecture or in statuary! Why should we allow it then in writing ? Why do you take the trouble to give us so many fine allusions, and bright images, and elegant phrases? You might convey all your instruction without these ornaments.” Johnson smiled with complacency ; but said, “Why, Sir, all these ornaments are useful, because they obtain an easier reception for truth ; but a building is not at all more convenient for being decorated with superfluous carved work.”

Gwyn at last was lucky enough to make one reply to Dr. Johnson, which he allowed to be excellent. Johnson censured him for taking down a church which might have stood many years, and building a new one at a different place, for no other reason but that there might be a direct road to a new bridge ; and his expression was,

“ You are taking a church out of the way, that the people may go in a straight line to the bridge.” “No, Sir,” said Gwyn, “I am putting the church in the way, that the people may not go out of the way.” Johnson (with a hearty loud laugh of approbation) : "Speak no more. Rest your colloquial fame upon this.

Upon our arrival at Oxford, Dr. Johnson and I went directly to University College, but were disappointed on finding that one of the fellows, his friend Mr. Scott, who accompanied him from Newcastle to Edinburgh, was gone to the country. We put up at the Angel inn, and passed the evening by ourselves in easy and familiar conversation. Talking of constitutional melancholy, he observed, “ A man so afflicted, Sir, must divert distressing thoughts, and not combat with them. BOSWELL : May not he think them down, Sir ?" JOHNSON : “ No, Sir. To attempt to think them down is madness. He should have a lamp constantly burning in his bed-chamber during the night, and if wakefully disturbed, take a book and read, and compose himself to rest. To have the management of the mind is a great art, and it may be attained in a considerable degree by experience and habitual exercise.” BoswELL: “Should not be provide amusements for himself? Would it not, for instance, be right for him to take a course of chemistry ?” JOHNSON : “Let him take a course of chemistry, or a course of ropedancing, or a course of anything to which he is inclined at the time. Let him contrive to have as many retreats for his mind as he can, as many things to which it can fly from itself. Burton's Anatomy of Melancholy’is a valuable work. It is, perhaps, overloaded with quotation. But there is a great spirit and great power in what Burton says, when he writes from his own mind.'

Next morning we visited Dr. Wetherell, Master of University College, with whom Dr. Johnson conferred on the most advantageous mode of disposing of the books printed at the Clarendon press, on which subject his letter has been inserted in a former page. I often had occasion to remark, Johnson loved business, loved to have his wisdom actually operate on real life. Dr. Wetherell and I talked of him without reserve in his own presence. WETHERELL: “I would have given him a hundred guineas if he would have written a Preface to his ‘Political Tracts,' by way of a Discourse on the British Constitution.” BOSWELL : “ Dr. Johnson, though in his writings, and upon all occasions, a great friend to the constitution both in church and state, has never written expressly in support of either. There is really a claim upon him for both. I am sure he could give a volume of no great bulk upon each, which would comprise all the substance, and with his spirit would effectually maintain them. He should erect a fort on the confines of each.” I could perceive that he was displeased with this dialogue. He burst out, “Why should I be always writing ?” I hoped he was conscious that the debt was just, and meant to discharge it, though he disliked being dunned,

We then went to Pembroke College, and waited on his old friend Dr. Adams, the master of it, whom I found to be a most polite, pleasing, communicative man. Before his advancement to the headship of his college, I had intended to go and visit him at Shrewsbury, where he was rector of St. Chad's, in order to get from him what particulars he could

recollect of Johnson's academical life. He now obligingly gave me part of that authentic information, which, with what I afterwards owed to his kindness, will be found incorporated in its proper place in this work.

Dr. Adams had distinguished himself by an able answer to David Hume's “ Essay on Miracles.” He told me he had once dined in conipany with Hume, in London ; that Hume shook hands with him, and said, “ You have treated me much better than I deserve ;” and that they exchanged visits. I took the liberty to object to treating an infidel writer with smooth civility. Where there is a controversy concerning a pas-ace in a classic author, or concerning a question in antiquities, or any other subject in which human happiness is not deeply interested, a man may treat his antagonist with politeness and even respect. But where the controversy is concerning the truth of religion, it is of such vast importance to him who maintains it, to obtain the victory, that the person of an opponent ought not to be spared If a man firmly believes that religion is an invaluable treasure, he will consider a writer who endeavours to deprive mankind of it as a robber; he will look upon him as odious, though the infidel might think himself in the right. A robber who reasons as the gang do in the “ Beggars' Opera,” who call theirselves practical philosophers, and may have as much sincerity as pernicious speculative philosophers, is not the less an object of just indirnation. An abandoned profligate may think that it is not wrong to debauch my wite ; but shall 1, therefore, not detest him? And if I catch him in making an attempt, shall I treat him with politeness ? No, I will kick him down stairs, or run him through the body; that is, if I really love my wife, or have a true rational notion of honour. An infidel then shall not be treated handsomely by a Christian, merely because he endeavours to rob with ingenuity. I do declare, however, that I am exceedingly unwilling to be provoked to anger, and could I be persuaded that truth would not suffer from a cool moderation in its defenders, I should wish to preserve good humour, at least, in every controversy ; nor, indeed, do I see why a man should lose his temper while he does all he can to refute an opponent. I think ridicule may be fairly used against an infidel; for instance, if he be an ugly fellow, and yet absurdly vain of his person, we may contrast his appearance with Cicero's beautiful image of Virtue, could she be seen. Johnson coincided with me and said, “When a man voluntarily engages in an important controversy, he is to do all he can to lessen his antagonist, because authority from personal respect has much weight with most people, and often more than reasoning. If my antagonist writes bad language, though that may not be essential to the question, I will attack him for his bad language.' ADAMS : “ You would not jostle a chimney.sweeper.” JOHNSON : “Yes, Sir, if it were necessary to jostle him down.”

Dr. Adams told us, that in some of the colleges at Oxford, the fellows had excluded the students from social intercourse with them in