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most; this is most manifest in music; and concords | a concord; but if you stay upon it it is offensive: and discords in music; for all sounds, whether they be sharp or flat, if they be sweet, have a roundness and equality; and if they be harsh, are unequal; for a discord itself is but a harshness of divers sounds meeting. It is true that inequality not stayed upon, but passing, is rather an increase of sweetness; as in the purling of a wreathed string; and in the raucity of a trumpet; and in the nightingale-pipe of a regal; and in a discord straight falling upon
and therefore there be these three degrees of pleasing and displeasing in sounds, sweet sounds, discords, and harsh sounds, which we call by divers names, as shrieking or grating, such as we now speak of, As for the setting of the teeth on edge, we see plainly what an intercourse there is between the teeth and the organ of the hearing, by the taking of the end of a bow between the teeth and striking upon the string.
Experiment solitary touching veins of medicinal
701. THERE be minerals and fossils in great variety; but of veins of earth medicinal, but few; the chief are, terra lemnia, terra sigillata communis, and bolus armenus; whereof terra lemnia is the chief. The virtues of them are, for curing of wounds, stanching of blood, stopping of fluxes, and rheums, and arresting the spreading of poison, infection, and putrefaction: and they have of all other simples the perfectest and purest quality of drying, with little or no mixture of any other quality. Yet it is true, that the bole-armoniac is the most cold of them, and that terra lemnia is the most hot; for which cause the island Lemnos, where it is digged, was in the old fabulous ages consecrated to Vulcan. Experiment solitary touching the growth of sponges. 702. About the bottom of the Straits are gathered great quantities of sponges, which are gathered from the sides of rocks, being as it were a large but tough moss. It is the more to be noted, because that there be but few substances, plant-like, that grow deep within the sea; for they are gathered sometimes fifteen fathom deep: and when they are laid on shore, they seem to be of great bulk but crushed together, will be transported in a very small
Experiment solitary touching sea-fish put in fresh
703. It seemeth, that fish that are used to the salt water, do nevertheless delight more in fresh. We see, that salmons and smelts love to get into rivers, though it be against the stream. At the haven of Constantinople you shall have great quantities of fish that come from the Euxine sea, that when they come into the fresh water, do inebriate, and turn up their bellies, so as you may take them with your hand. I doubt there hath not been sufficient experiment made of putting sea fish into fresh water ponds, and pools. It is a thing of great use and pleasure; for so you may have them new at some good distance from the sea and besides, it may be, the fish will eat the pleasanter, and may fall to breed. And it is said, that Colchester oysters,
which are put into pits, where the sea goeth and cometh, but yet so that there is fresh water coming also to them when the sea voideth, become by that means fatter, and more grown.
Experiment solitary touching attraction by similitude of substance.
704. The Turkish bow giveth a very forcible shoot; insomuch as it hath been known, that the arrow hath pierced a steel target, or a piece of brass of two inches thick: but that which is more strange, the arrow, if it be headed with wood, hath been known to pierce through a piece of wood of eight inches thick. And it is certain, that we had in use at one time, for sea fight, short arrows, which they called sprights, without any other heads, save wood sharpened; which were discharged out of muskets, and would pierce through the sides of ships where a bullet would not pierce. But this dependeth upon one of the greatest secrets in all nature; which is, that similitude of substance will cause attraction, where the body is wholly freed from the motion of gravity for if that were taken away, lead would draw lead, and gold would draw gold, and iron would draw iron, without the help of the loadstone. But this same motion of weight or gravity, which is a mere motion of the matter, and hath no affinity with the form or kind, doth kill the other motion, except itself be killed by a violent motion, as in these instances of arrows; for then the motion of attraction by similitude of substance beginneth to show itself. But we shall handle this point of nature fully in due place.
Experiment solitary touching certain drinks in Turkey.
705. They have in Turkey and the east certain confections, which they call servets, which are like to candied conserves, and are made of sugar and lemons, or sugar and citrons, or sugar and violets, and some other flowers; and some mixture of amber for the more delicate persons: and those they dissolve in water, and thereof make their drink, because they are forbidden wine by their law. But I do much marvel, that no Englishman, or Dutchman, or German, doth set up brewing in Constantinople; considering they have such quantity of barley. For
as for the general sort of men, frugality may be the cause of drinking water; for that it is no small saving to pay nothing for one's drink; but the better sort might well be at the cost. And yet I wonder the less at it, because I see France, Italy, or Spain, have not taken into use beer or ale; which, perhaps, if they did, would better both their healths and their complexions. It is likely it would be matter of great gain to any that should begin it in Turkey.
Experiments in consort touching sweat.
706. In bathing in hot water, sweat, nevertheless, cometh not in the parts under the water. The cause is first, for that sweat is a kind of colliquation, and that kind of colliquation is not made either by an over-dry heat, or an over-moist heat: for overmoisture doth somewhat extinguish the heat, as we see that even hot water quencheth fire; and overdry heat shutteth the pores: and therefore men will sooner sweat covered before the sun or fire, than if they stood naked and earthen bottles, filled with hot water, do provoke in bed a sweat more daintily than brick-bats hot. Secondly, hot water doth canse evaporation from the skin; so as it spendeth the matter in those parts under the water, before it Issueth in sweat. Again, sweat cometh more plentifully, if the heat be increased by degrees, than if it be greatest at first, or equal. The cause is, for that the pores are better opened by a gentle heat, than by a more violent: and by their opening, the sweat issueth more abundantly. And therefore physicians may do well when they provoke sweat in bed by bottles, with a decoction of sudorific herbs in hot water, to make two degrees of heat in the bottles; and to lay in the bed the less heated first,
and after half an hour, the more heated.
707. Sweat is salt in taste; the cause is, for that that part of the nourishment which is fresh and sweet, turneth into blood and flesh; and the sweat is only that part which is separate and excerned. Blood also raw hath some saltness more than flesh because the assimilation into flesh is not without a little and subtile excretion from the blood.
708. Sweat cometh forth more out of the upper parts of the body than the lower; the reason is, because those parts are more replenished with spirits; and the spirits are they that put forth sweat: besides, they are less fleshy, and sweat issueth, chiefly, out of the parts that are less fleshy, and more dry; as the forehead and breast.
709. Men sweat more in sleep than waking; and Tet sleep doth rather stay other fluxions, than cause them; as rheums, looseness of the body, &c. The cause is, for that in sleep the heat and spirits do naturally move inwards, and there rest. But when they are collected once within, the heat becometh more violent and irritate; and thereby expelleth
710. Cold sweats are, many times, mortal, and bear death; and always ill, and suspected; as in great fears, hypochondriacal passions, &c. The cause is, for that cold sweats come by a relaxation or forsaking of the spirits, whereby the moisture of
the body, which heat did keep firm in the parts, severeth and issueth out.
711. In those diseases which cannot be discharged by sweat, sweat is ill, and rather to be stayed; as in diseases of the lungs, and fluxes of the belly but in those diseases which are expelled by sweat, it easeth and lighteneth; as in agues, pestilences, &c. The cause is, for that sweat in the latter sort is partly critical, and sendeth forth the matter that offendeth; but in the former, it either proceedeth from the labour of the spirits, which showeth them oppressed; or from motion of consent, when nature, not able to expel the disease where it is seated, moveth to an expulsion indifferent over all the body.
Experiment solitary touching the glow-worm.
712. The nature of the glow-worm is hitherto not well observed. Thus much we see; that they breed chiefly in the hottest months of summer; and that they breed not in champain, but in bushes and hedges. Whereby it may be conceived, that the spirit of them is very fine, and not to be refined but by summer heats and again, that by reason of the fineness, it doth easily exhale. In Italy, and the hotter countries, there is a fly they call Lucciole, that shineth as the glow-worm doth; and it may be is the flying glow-worm. But that fly is chiefly upon fens and marshes. But yet the two former observations hold; for they are not seen but in the heat of summer; and sedge, or other green of the fens, give as good shade as bushes. It may be the glow-worms of the cold countries ripen not so far as to be winged.
Experiments in consort touching the impressions, which the passions of the mind make upon the body.
713. The passions of the mind work upon the body the impressions following. Fear causeth paleness, trembling, the standing of the hair upright, starting, and shrieking. The paleness is caused, for that the blood runneth inward to succour the heart. The trembling is caused, for that through the flight of the spirits inward, the outward parts are destituted, and not sustained. Standing upright of the hair is caused, for that by shutting of the pores of the skin, the hair that lieth aslope must needs rise. Starting is both an apprehension of the thing feared, and in that kind it is a motion of shrinking, and likewise an inquisition in the beginning, what the matter should be; and in that kind it is a motion of erection: and therefore when a man would listen suddenly to any thing, he starteth; for the starting is an erection of the spirits to attend. Shrieking is an appetite of expelling that which suddenly striketh the spirits: for it must be noted. that many motions, though they be unprofitable to expel that which hurteth, yet they are offers of nature, and cause motions by consent; as in groaning or crying upon pain.
714. Grief and pain cause sighing, sobbing, groaning, screaming, and roaring; tears, distorting of the face, grinding of the teeth, sweating. Sighing is
caused by the drawing in of a greater quantity of breath to refresh the heart that laboureth; like a great draught when one is thirsty. Sobbing is the same thing stronger. Groaning, and screaming, and roaring, are caused by an appetite of expulsion, as hath been said: for when the spirits cannot expel the thing that hurteth, in their strife to do it, by motion of consent, they expel the voice. And this is when the spirits yield, and give over to resist : for if one do constantly resist pain, he will not groan. Tears are caused by contraction of the spirits of the brain; which contraction by consequence astringeth the moisture of the brain, and thereby sendeth tears into the eyes. And this contraction or compression causeth also wringing of the hands; for wringing is a gesture of expression of moisture. The distorting of the face is caused by a contention, first to bear and resist, and then to expel; which maketh the parts knit first, and afterwards open. Grinding of the teeth is caused, likewise, by a gathering and serring of the spirits together to resist, which maketh the teeth also to set hard one against another. Sweating is also a compound motion, by the labour of the spirits, first to resist, and then to expel.
715. Joy causeth a cheerfulness and vigour in the eyes, singing, leaping, dancing, and sometimes tears. All these are the effects of the dilatation and coming forth of the spirits into the outward parts; which maketh them more lively and stirring. We know it hath been seen, that excessive sudden joy hath caused present death, while the spirits did spread so much as they could not retire again. As for tears, they are the effects of compression of the moisture of the brain, upon dilatation of the spirits. For compression of the spirits worketh an expression of the moisture of the brain by consent, as hath been said in grief. But then in joy, it worketh it diversely; viz. by propulsion of the moisture, when the spirits dilate, and occupy more room.
716. Anger causeth paleness in some, and the going and coming of the colour in others: also trembling in some swelling, foaming at the mouth, stamping, bending of the fist. Paleness, and going and coming of the colour, are caused by the burning of the spirits about the heart; which to refresh themselves, call in more spirits from the outward parts. And if the paleness be alone, without sending forth the colour again, it is commonly joined with some fear; but in many there is no paleness at all, but contrariwise redness about the cheeks and gills; which is by the sending forth of the spirits in an appetite to revenge. Trembling in anger is likewise by a calling in of the spirits; and is commonly when anger is joined with fear. Swelling is caused, both by a dilatation of the spirits by overheating, and by a liquefaction or boiling of the humours thereupon. Foaming at the mouth is from the same cause, being an ebullition. Stamping, and bending of the fist, are caused by an imagination of the act of revenge.
717. Light displeasure or dislike causeth shaking of the head, frowning and knitting of the brows. These effects arise from the same causes that trembling and horror do; namely, from the retiring of
the spirits, but in a less degree. For the shaking of the head is but a slow and definite trembling; and is a gesture of slight refusal; and we see also, that a dislike causeth, often, that gesture of the hand, which we use when we refuse a thing, or warn it away. The frowning and knitting of the brows is a gathering, or serring of the spirits, to resist in some measure. And we see also this knitting of the brows will follow upon earnest studying, or cogitation of any thing, though it be without dislike.
718. Shame causeth blushing, and casting down of the eyes. Blushing is the resort of blood to the face; which in the passion of shame is the part that laboureth most. And although the blushing will be seen in the whole breast if it be naked, yet that is but in passage to the face. As for the casting down of the eyes, it proceedeth of the reverence a man beareth to other men; whereby, when he is ashamed, he cannot endure to look firmly upon others: and we see, that blushing, and the casting down of the eyes both, are more when we come before many; ore Pompeii quid mollius? nunquam non coram pluribus erubuit;" and likewise when we come be fore great or reverend persons.
719. Pity causeth sometimes tears; and a flexion or cast of the eye aside. Tears come from the same cause that they do in grief: for pity is but grief in another's behalf. The cast of the eye is a gesture of aversion, or lothness to behold the object of pity.
720. Wonder causeth astonishment, or an immovable posture of the body; casting up of the eyes to heaven, and lifting up of the hands. For astonishment, it is caused by the fixing of the mind upon one object of cogitation, whereby it doth not spatiate and transcur, as it useth; for in wonder the spirits fly not, as in fear; but only settle, and are made less apt to move. As for the casting up of the eyes, and lifting up of the hands, it is a kind of appeal to the Deity, which is the author, by power and providence, of strange wonders.
721. Laughing causeth a dilatation of the mouth and lips; a continued expulsion of the breath, with the loud noise, which maketh the interjection of laughing; shaking of the breasts and sides; running of the eyes with water, if it be violent and continued. Wherein first it is to be understood, that laughing is scarce, properly, a passion, but hath its source from the intellect; for in laughing there ever precedeth a conceit of somewhat ridiculous. And therefore it is proper to man. Secondly, that the cause of laughing is but a light touch of the spirits, and not so deep an impression as in other passions. And therefore, that which hath no affinity with the passions of the mind, it is moved, and that in great vehemency, only by tickling some parts of the body and we see that men even in a grieved state of mind, yet cannot sometimes forbear laughing. Thirdly, it is ever joined with some degree of delight and therefore exhilaration hath some affinity with joy, though it be a much lighter motion: "res severa est verum gaudium." Fourthly, that the object of it is deformity, absurdity, shrewd turns. and the like. Now to speak of the causes of the
effects before mentioned, whereunto these general | notes give some light. For the dilatation of the mouth and lips, continued expulsion of the breath and voice, and shaking of the breast and sides, they proceed, all, from the dilatation of the spirits; especially being sudden. So likewise, the running of the eyes with water, as hath been formerly touched, where we spake of the tears of joy and grief, is an effect of dilatation of the spirits. And for suddenness, it is a great part of the matter for we see, that any shrewd turn that lighteth upon another, or any deformity, &c. moveth laughter in the instant; which after a little time it doth not. So we cannot laugh at any thing after it is stale, but whilst it is new and even in tickling, if you tickle the sides, and give warning; or give a hard or continued touch, it doth not move laughter so much.
722. Lust causeth a flagrancy in the eyes, and priapism. The cause of both these is, for that in lust, the sight and the touch are the things desired; and therefore the spirits resort to those parts which are most affected. And note well in general, for that great use may be made of the observation, that, evermore, the spirits, in all passions, resort much to the parts that labour most, or are most affected. As in the last which hath been mentioned, they resort to the eyes and venerous parts: in fear and anger to the heart in shame to the face: and in light dislikes to the head.
Experiments in consort touching drunkenness.
723. It hath been observed by the ancients, and is yet believed, that the sperm of drunken men is unfruitful. The cause is, for that it is over-moistened, and wanteth spissitude: and we have a merry saying, that they that go drunk to bed get daughters. 724. Drunken men are taken with a plain defect, or destitution in voluntary motion. They reel; they tremble; they cannot stand, nor speak strongly. The cause is, for that the spirits of the wine oppress the spirits animal, and occupy part of the place where they are; and so make them weak to move. And therefore drunken men are apt to fall asleep and opiates, and stupefactives, as poppy, hen-bane, hemlock, &c. induce a kind of drunkenness, by the grossness of their vapour; as wine doth by the quantity of the vapour. Besides, they rob the spirits animal of their matter, whereby they are nourished: for the spirits of the wine prey upon it as well as they and so they make the spirits less supple and apt to move.
725. Drunken men imagine every thing turneth round; they imagine also that things come upon them; they see not well things afar off; those things that they see near hand, they see out of their place; and sometimes they see things double. The cause of the imagination that things turn round is, for that the spirits themselves turn, being compressed by the vapour of the wine; for any liquid body upon compression turneth, as we see in water and it is all one to the sight, whether the visual spirits move, or the object moveth, or the medium moveth. And we see that long turning round breedeth the same
imagination. The cause of the imagination that things come upon them is, for that the spirits visual themselves draw back; which maketh the object seem to come on; and besides, when they see things turn round and move, fear maketh them think they come upon them. The cause that they cannot see things afar off, is the weakness of the spirits; for in every megrim or vertigo there is an obtenebration joined with a semblance of turning round; which we see also in the lighter sort of swoonings. cause of seeing things out of their place, is the refraction of the spirits visual; for the vapour is as an unequal medium; and it is as the sight of things out of place in water. The cause of seeing things double, is the swift and unquiet motion of the spirits, being oppressed, to and fro; for as was said before, the motion of the spirits visual, and the motion of the object, make the same appearances; and for the swift motion of the object, we see, that if you fillip a lute-string, it showeth double or treble.
726. Men are sooner drunk with small draughts than with great. And again, wine sugared inebriateth less than wine pure. The cause of the former is, for that the wine descendeth not so fast to the bottom of the stomach, but maketh longer stay in the upper part of the stomach, and sendeth vapours faster to the head; and therefore inebriateth sooner. And for the same reason, sops in wine, quantity for quantity, inebriate more than wine of itself. The cause of the latter is, for that the sugar doth inspissate the spirits of the wine, and maketh them not so easy to resolve into vapour. Nay farther, it is thought to be some remedy against inebriating, if wine sugared be taken after wine pure. And the same effect is wrought either by oil or milk, taken upon much drinking.
Experiment solitary touching the help or hurt of wine, though moderately used.
727. The use of wine in dry and consumed bodies is hurtful; in moist and full bodies it is good. The cause is, for that the spirits of the wine do prey upon the dew or radical moisture, as they term it, of the body, and so deceive the animal spirits. But where there is moisture enough, or superfluous, there wine helpeth to digest, and desiccate the moisture.
Experiment solitary touching caterpillars.
728. The caterpillar is one of the most general of worms, and breedeth of dew and leaves; for we see infinite number of caterpillars which breed upon trees and hedges, by which the leaves of the trees or hedges are in great part consumed; as well by their breeding out of the leaf, as by their feeding upon the leaf. They breed in the spring chiefly, because then there is both dew and leaf. And they breed commonly when the east winds have much blown; the cause whereof is, the dryness of that wind; for to all vivification upon putrefaction, it is requisite the matter be not too moist: and therefore we see they have cobwebs about them, which is a sign of a slimy dryness; as we see upon the ground, whereupon, by dew and sun, cobwebs breed all over.
We see also the green caterpillar breedeth in the inward parts of roses, especially not blown, where the dew sticketh; but especially caterpillars, both the greatest, and the most, breed upon cabbages, which have a fat leaf, and apt to putrify. The caterpillar, towards the end of summer, waxeth volatile, and turneth to a butterfly, or perhaps some other fly. There is a caterpillar that hath a fur or down upon it, and seemeth to have affinity with the silk-worm.
Experiment solitary touching the flies cantharides.
729. The flies cantharides are bred of a worm or caterpillar, but peculiar to certain fruit-trees; as are the fig-tree, the pine-tree, and the wild brier; all which bear sweet fruit, and fruit that hath a kind of secret biting or sharpness: for the fig hath a milk in it that is sweet and corrosive; the pine-apple hath a kernel that is strong and abstersive; the fruit of the brier is said to make children, or those that eat them, scabbed. And therefore no marvel, though cantharides have such a corrosive and cauterising quality; for there is not any other of the insecta, but is bred of a duller matter. The body of the cantharides is bright coloured; and it may be, that the delicate coloured dragon-flies may have likewise some corrosive quality.
Experiments in consort touching lassitude.
And they are
off, and crumble away by degrees.
733. Lying not erect, but hollow, which is in the making of the bed; or with the legs gathered up, which is in the posture of the body, is the more wholesome. The reason is, the better comforting of the stomach, which is by that less pensile: and we see that in weak stomachs, the laying up of the legs high, and the knees almost to the mouth, helpeth and comforteth. We see also, that galleyslaves, notwithstanding their misery otherwise, are commonly fat and fleshy; and the reason is, because the stomach is supported somewhat in sitting, and is pensile in standing or going. And therefore, for
exercises where the limbs move more than the stomach and belly; as in rowing, and in sawing, being set.
734. Megrims and giddiness are rather when we rise after long sitting, than while we sit. The cause is, for that the vapours, which were gathered by sitting, by the sudden motion fly more up into the head.
730. Lassitude is remedied by bathing, or anoint-prolongation of life, it is good to choose those ing with oil and warm water. The cause is, for that all lassitude is a kind of contusion, and compression of parts; and bathing and anointing give a relaxation or emollition; and the mixture of oil and water is better than either of them alone; because water entereth better into the pores, and oil after entry softeneth better. It is found also, that the taking of tobacco doth help and discharge lassitude. The reason whereof is, partly, because by cheering or comforting of the spirits, it openeth the parts compressed or contused; and chiefly because it refreshes the spirits by the opiate virtue thereof, and so dischargeth weariness, as sleep likewise doth.
731. In going up a hill, the knees will be most weary; in going down a hill, the thighs. The cause is, for that in the lift of the feet, when a man goeth up the hill, the weight of the body beareth most upon the knees; and in going down the hill, upon the thighs.
735. Leaning long upon any part maketh it numb, and, as we call it, asleep. The cause is, for that the compression of the part suffereth not the spirits to have free access; and therefore when we come out of it, we feel a stinging or pricking, which is the re-entrance of the spirits.
Experiment solitary touching pestilential years. 736. It hath been noted, that those years are pestilential and unwholesome, when there are great numbers of frogs, flies, locusts, &c. The cause is plain; for that those creatures being engendered of
Experiment solitary touching the casting of the skin putrefaction, when they abound, show a general dis
and shell in some creatures.
position of the year, and constitution of the air, to diseases of putrefaction. And the same prognostic, as hath been said before, holdeth, if you find worms in oak-apples: for the constitution of the air appeareth more subtilly in any of these things, than to the sense of man.
732. The casting of the skin is by the ancients compared to the breaking of the secundine, or caul, but not rightly for that were to make every casting of the skin a new birth and besides, the secundine is but a general cover, not shaped according to the parts, but the skin is shaped according to the parts. The creatures that cast their skin are the Experiment solitary touching the prognostics of herd snake, the viper, the grasshopper, the lizard, the silk-worm, &c. Those that cast their shell are, the lobster, the crab, the crawfish, the hodmandod or dodman, the tortoise, &c. The old skins are found, but the old shells never so as it is like, they scale
737. It is an observation amongst country people, that years of store of haws and hips do commonly portend cold winters; and they ascribe it to God's providence, that, as the Scripture saith, reacheth