Works, Том 1Bohn, 1850 |
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Стр. vi
... touching purveyors INTRODUCTORY ESSAY . " LORD BACON was the greatest genius. 44. Of deformity 45. Of building 46. Of gardens 7. Of negotiating 48. Of followers and friends 49. Of suitors 50. Of studies 51. Of faction 52. Of ceremonies ...
... touching purveyors INTRODUCTORY ESSAY . " LORD BACON was the greatest genius. 44. Of deformity 45. Of building 46. Of gardens 7. Of negotiating 48. Of followers and friends 49. Of suitors 50. Of studies 51. Of faction 52. Of ceremonies ...
Стр. vii
... touching a war with Spain . 532 Advertisement touching a holy war LAW TRACTS . THE ELEMENTS OF THE COMMON LAWS OF ENGLAND . REGELA VMAXIMS OF THE LAW . 1. In jure non remota causa sed proxima spec- tatur • 2. Non potest adduci exceptio ...
... touching a war with Spain . 532 Advertisement touching a holy war LAW TRACTS . THE ELEMENTS OF THE COMMON LAWS OF ENGLAND . REGELA VMAXIMS OF THE LAW . 1. In jure non remota causa sed proxima spec- tatur • 2. Non potest adduci exceptio ...
Стр. viii
... touching the compiling and amendment of the laws of England . 666 8. By executorship 9. By administration 10. By legacy . 587 587 An offer to king James of a digest to be made of the laws of England · 670 588 An account of the lately ...
... touching the compiling and amendment of the laws of England . 666 8. By executorship 9. By administration 10. By legacy . 587 587 An offer to king James of a digest to be made of the laws of England · 670 588 An account of the lately ...
Стр. xx
... touching an Holy War ; which he describes as " an argument , mixt of religious and civil considerations ; and likewise mixt between contemplation and action . " The modern reader will be surprised to learn that it is a dialogue on the ...
... touching an Holy War ; which he describes as " an argument , mixt of religious and civil considerations ; and likewise mixt between contemplation and action . " The modern reader will be surprised to learn that it is a dialogue on the ...
Стр. xxvi
... touching private right of meum and tuum have into the public state , and how they may be made apt and agreeable ; how laws are to be penned and delivered , whether in texts or in acts , brief or large , with pre- ambles or without ; how ...
... touching private right of meum and tuum have into the public state , and how they may be made apt and agreeable ; how laws are to be penned and delivered , whether in texts or in acts , brief or large , with pre- ambles or without ; how ...
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Стр. 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Стр. 273 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Стр. xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Стр. 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Стр. liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Стр. 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
Стр. viii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Стр. 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Стр. 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Стр. 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.