White Men Aren'tDuke University Press, 9 сент. 2002 г. - Всего страниц: 338 Psychoanalytic theory has traditionally taken sexual difference to be the fundamental organizing principle of human subjectivity. White Men Aren’t contests that assumption, arguing that other forms of difference—particularly race—are equally important to the formation of identity. Thomas DiPiero shows how whiteness and masculinity respond to various, complex cultural phenomena through a process akin to hysteria and how differences traditionally termed “racial” organize psychic, social, and political life as thoroughly as sexual difference does. White masculinity is fraught with anxiety, according to DiPiero, because it hinges on the unstable construction of white men’s cultural hegemony. White men must always struggle against the loss of position and the fear of insufficiency—against the specter of what they are not. Drawing on the writings of Freud, Lacan, Butler, Foucault, and Kaja Silverman, as well as on biology, anthropology, and legal sources, Thomas DiPiero contends that psychoanalytic theory has not only failed to account for the role of race in structuring identity, it has in many ways deliberately ignored it. Reading a wide variety of texts—from classical works such as Oedipus Rex and The Iliad to contemporary films including Boyz 'n' the Hood and Grand Canyon—DiPiero reveals how the anxiety of white masculine identity pervades a surprising range of Western thought, including such ostensibly race-neutral phenomena as Englightenment forms of reason. |
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... and also and especially for asking difficult questions totally in the dark . I thank Jeff Hilyard for still hearing the saxophone music after so many years . INTRODUCTION : BELIEVING IS SEEING I object to a strategy viii Acknowledgments.
... and also and especially for asking difficult questions totally in the dark . I thank Jeff Hilyard for still hearing the saxophone music after so many years . INTRODUCTION : BELIEVING IS SEEING I object to a strategy viii Acknowledgments.
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Thomas DiPiero. INTRODUCTION : BELIEVING IS SEEING I object to a strategy which situates men in such a way that the only speaking positions available to them are those of tame feminist or wild antifemi- nist . —K . K. Ruthven , Feminist ...
Thomas DiPiero. INTRODUCTION : BELIEVING IS SEEING I object to a strategy which situates men in such a way that the only speaking positions available to them are those of tame feminist or wild antifemi- nist . —K . K. Ruthven , Feminist ...
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... object.40 I will be considering hegemony in a manner designed to amalga- mate the two positions I have just elaborated : the narrative construction of a unified meaning that incorporates disparate elements under a sin- gle rubric ...
... object.40 I will be considering hegemony in a manner designed to amalga- mate the two positions I have just elaborated : the narrative construction of a unified meaning that incorporates disparate elements under a sin- gle rubric ...
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... objects , rather than the subjects of narration.53 Dianne Sadoff finds that psychoanalytic practice dominated by men produces the female hysteric for the male analyst's visual and erotic pleasure . She writes that " Lacan and his ...
... objects , rather than the subjects of narration.53 Dianne Sadoff finds that psychoanalytic practice dominated by men produces the female hysteric for the male analyst's visual and erotic pleasure . She writes that " Lacan and his ...
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... object of desire , Rose warns that we must nevertheless always bear in mind " the persistence of the question of desire as a question . " 60 Toril Moi is among the most emphatically skeptical over claims that hysteria offers the ...
... object of desire , Rose warns that we must nevertheless always bear in mind " the persistence of the question of desire as a question . " 60 Toril Moi is among the most emphatically skeptical over claims that hysteria offers the ...
Содержание
Complex Oedipus Reading Sophocles Testing Freud | 23 |
Missing Links | 52 |
The Fair Sex Its Not What You Think | 102 |
In Defense of the Phallus | 151 |
White Men Arent | 183 |
Afterword | 229 |
Notes | 235 |
309 | |
331 | |
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