White Men Aren'tDuke University Press, 9 сент. 2002 г. - Всего страниц: 338 Psychoanalytic theory has traditionally taken sexual difference to be the fundamental organizing principle of human subjectivity. White Men Aren’t contests that assumption, arguing that other forms of difference—particularly race—are equally important to the formation of identity. Thomas DiPiero shows how whiteness and masculinity respond to various, complex cultural phenomena through a process akin to hysteria and how differences traditionally termed “racial” organize psychic, social, and political life as thoroughly as sexual difference does. White masculinity is fraught with anxiety, according to DiPiero, because it hinges on the unstable construction of white men’s cultural hegemony. White men must always struggle against the loss of position and the fear of insufficiency—against the specter of what they are not. Drawing on the writings of Freud, Lacan, Butler, Foucault, and Kaja Silverman, as well as on biology, anthropology, and legal sources, Thomas DiPiero contends that psychoanalytic theory has not only failed to account for the role of race in structuring identity, it has in many ways deliberately ignored it. Reading a wide variety of texts—from classical works such as Oedipus Rex and The Iliad to contemporary films including Boyz 'n' the Hood and Grand Canyon—DiPiero reveals how the anxiety of white masculine identity pervades a surprising range of Western thought, including such ostensibly race-neutral phenomena as Englightenment forms of reason. |
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Стр. 6
... signifier of difference with male anatomy re- produces a form of masculine hegemony that figures masculinity ei- ther as seamless and integral , or as something that needs to be exposed or dismantled . I will show that to fail to ...
... signifier of difference with male anatomy re- produces a form of masculine hegemony that figures masculinity ei- ther as seamless and integral , or as something that needs to be exposed or dismantled . I will show that to fail to ...
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... fundamen- tal and completely imbricated components of signification in the forms best known as signifier and signified , a point to which I will return in chapter 4 - inflect one another in unexpected and 8 White Men Aren't.
... fundamen- tal and completely imbricated components of signification in the forms best known as signifier and signified , a point to which I will return in chapter 4 - inflect one another in unexpected and 8 White Men Aren't.
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... signifiers , it infiltrates those sig- nifiers and informs their meaning . When this happens , certain sig- nifiers function as master signifiers . Like a dollar bill , which expresses very little if anything at all about itself but can ...
... signifiers , it infiltrates those sig- nifiers and informs their meaning . When this happens , certain sig- nifiers function as master signifiers . Like a dollar bill , which expresses very little if anything at all about itself but can ...
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... signifier of unity is the ( pater- nal ) family , and its primary signifier of privilege the phallus . " 36 Silver- man's dominant fiction derives from ideological critique , especially of the Althusserian variety , in which a subject ...
... signifier of unity is the ( pater- nal ) family , and its primary signifier of privilege the phallus . " 36 Silver- man's dominant fiction derives from ideological critique , especially of the Althusserian variety , in which a subject ...
Стр. 40
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Содержание
Complex Oedipus Reading Sophocles Testing Freud | 23 |
Missing Links | 52 |
The Fair Sex Its Not What You Think | 102 |
In Defense of the Phallus | 151 |
White Men Arent | 183 |
Afterword | 229 |
Notes | 235 |
309 | |
331 | |
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