White Men Aren'tDuke University Press, 9 сент. 2002 г. - Всего страниц: 338 Psychoanalytic theory has traditionally taken sexual difference to be the fundamental organizing principle of human subjectivity. White Men Aren’t contests that assumption, arguing that other forms of difference—particularly race—are equally important to the formation of identity. Thomas DiPiero shows how whiteness and masculinity respond to various, complex cultural phenomena through a process akin to hysteria and how differences traditionally termed “racial” organize psychic, social, and political life as thoroughly as sexual difference does. White masculinity is fraught with anxiety, according to DiPiero, because it hinges on the unstable construction of white men’s cultural hegemony. White men must always struggle against the loss of position and the fear of insufficiency—against the specter of what they are not. Drawing on the writings of Freud, Lacan, Butler, Foucault, and Kaja Silverman, as well as on biology, anthropology, and legal sources, Thomas DiPiero contends that psychoanalytic theory has not only failed to account for the role of race in structuring identity, it has in many ways deliberately ignored it. Reading a wide variety of texts—from classical works such as Oedipus Rex and The Iliad to contemporary films including Boyz 'n' the Hood and Grand Canyon—DiPiero reveals how the anxiety of white masculine identity pervades a surprising range of Western thought, including such ostensibly race-neutral phenomena as Englightenment forms of reason. |
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Стр. 5
... fundamental difference informing the production of subjectivity . Indeed , the Freud- ian reading of Oedipus typifies most other interpretations of the classic tragedy - including the more traditional literary ones - in Introduction 5.
... fundamental difference informing the production of subjectivity . Indeed , the Freud- ian reading of Oedipus typifies most other interpretations of the classic tragedy - including the more traditional literary ones - in Introduction 5.
Стр. 6
Thomas DiPiero. tragedy - including the more traditional literary ones - in its active ob- fuscation of forms of difference the work quite explicitly underscores . Form mirrors function in such readings of Oedipus in that the work that ...
Thomas DiPiero. tragedy - including the more traditional literary ones - in its active ob- fuscation of forms of difference the work quite explicitly underscores . Form mirrors function in such readings of Oedipus in that the work that ...
Стр. 18
... traditional , male - dominated discourse represents a feminist chal- lenge to that discourse . In the mid - 1970s , Hélène Cixous and Catherine Clément explicitly formulated the debate : Cixous called Dora " the name of a certain ...
... traditional , male - dominated discourse represents a feminist chal- lenge to that discourse . In the mid - 1970s , Hélène Cixous and Catherine Clément explicitly formulated the debate : Cixous called Dora " the name of a certain ...
Стр. 22
... traditional discourses of sexual difference have been put into play in order to account for political and civic difference . What gets lost in the process is much of Sophocles ' striking ambiguity and ambivalence concerning what it ...
... traditional discourses of sexual difference have been put into play in order to account for political and civic difference . What gets lost in the process is much of Sophocles ' striking ambiguity and ambivalence concerning what it ...
Стр. 23
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Содержание
Complex Oedipus Reading Sophocles Testing Freud | 23 |
Missing Links | 52 |
The Fair Sex Its Not What You Think | 102 |
In Defense of the Phallus | 151 |
White Men Arent | 183 |
Afterword | 229 |
Notes | 235 |
309 | |
331 | |
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