Studies in the Philosophy of Religion and the HistoryLovell, Adam, Wesson & Company, 1876 - Всего страниц: 348 |
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Стр. ix
... Individual and Society , 269 II . The Races - Their Pre - Historic State , 272 The Indo - European , 272 The Semitic , 278 III . The Fresh Races and the Old Cultures , 281 The New Civilizations not simply imitations of Old , 283 Their ...
... Individual and Society , 269 II . The Races - Their Pre - Historic State , 272 The Indo - European , 272 The Semitic , 278 III . The Fresh Races and the Old Cultures , 281 The New Civilizations not simply imitations of Old , 283 Their ...
Стр. 4
... individual and social life , that Science , in its inquiries into the origin , constitution , and original condition of man , has come face to face with the questions , How did man become religious ? What was the earliest form of his ...
... individual and social life , that Science , in its inquiries into the origin , constitution , and original condition of man , has come face to face with the questions , How did man become religious ? What was the earliest form of his ...
Стр. 4
... individual and social life , that Science , in its inquiries into the origin , constitution , and original condition of man , has come face to face with the questions , How did man become religious ? What was the earliest form of his ...
... individual and social life , that Science , in its inquiries into the origin , constitution , and original condition of man , has come face to face with the questions , How did man become religious ? What was the earliest form of his ...
Стр. 5
... individual and race must alike begin . In this first stage there are three progressive sub - stages - Fetichism , Polytheism , Monotheism , each transitional , each fictitious . To Positivism the primitive faith of the world is a ...
... individual and race must alike begin . In this first stage there are three progressive sub - stages - Fetichism , Polytheism , Monotheism , each transitional , each fictitious . To Positivism the primitive faith of the world is a ...
Стр. 28
... individual name so as to embrace a genus , the individual must have formed the starting - point . And if the inter - relations of dyaus and deva be studied , whatever the order of their application to the Divine Being , this aboriginal ...
... individual name so as to embrace a genus , the individual must have formed the starting - point . And if the inter - relations of dyaus and deva be studied , whatever the order of their application to the Divine Being , this aboriginal ...
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abstract action alike Alterthumsk ancient Aristotle Assyrian beautiful become Brahma Buddhism cause civilization common conceived conception conscious cosmic created creation creative Creator culture daeva dead death deified deity deva developed divine doctrine Dyaus earth elements Erinyes eternal ethical evolution existence expression faculty faith fathers force future genius gods Greece Greek Griechis heaven Hebrew Hellenic Hesiod highest Hindu Hist Homer human hymns idea ideal imagination Indian individual Indo-European Indo-European religions interpretation Iranian Jahveh living matter Max Müller metaphysical mind Monotheism moral Müller mythical Mythol mythology nature never objects origin Pantheism Phædo Philos philosophy Phoenician physical Plato poet Polytheism primitive principle race relation religion religious Rig-Veda sacerdotal sacrifice Sanskrit scientific Semitic sense side soul speculative spirit stand Theism theistic theology theory things thought tion truth uncon unity universe Varuna Vedic worship Zeus
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Стр. 91 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Стр. 165 - Thou wilt not leave us in the dust: Thou madest man, he knows not why, — He thinks he was not made to die; And thou hast made him : thou art just.
Стр. 346 - Is it not strange, the darkest hour That ever dawned on sinful earth Should touch the heart with softer power For comfort than an angel's mirth ? That to the Cross the mourner's eye should turn Sooner than where the stars of Christmas burn ? Sooner than where the Easter sun Shines glorious on yon open grave, And to and fro the tidings run, "Who died to heal, is risen to save?
Стр. 299 - Generations are as the Days of toilsome Mankind: Death and Birth are the vesper and the matin bells, that summon Mankind to sleep, and to rise refreshed for new advancement. What the Father has made, the Son can make and enjoy ; but has also work of his own appointed him. Thus all things wax, and roll onwards ; Arts, Establishments, OjjinioaSj-BOthiag is completed, but ever completing.
Стр. 94 - Thus by the persistence of force, we really mean the persistence of some Power which transcends our knowledge and conception.
Стр. 375 - Gloom hid in gloom existed first — one sea eluding view. That One, a void in chaos wrapt, by inward fervour grew. Within It first arose desire, the primal germ of mind, Which nothing with existence links, as sages searching find. The kindling ray that shot across the dark and drear abyss, — Was it beneath ? Or high aloft ? What bard can answer this? There fecundating powers were found, and mighty forces strove, A self-supporting mass beneath, and energy above. Who knows...
Стр. 298 - Excudent alii spirantia mollius aera, Credo equidem, vivos ducent de marmore vultus, Orabunt causas melius, caelique meatus Describent radio et surgentia sidera dicent; Tu regere imperio populos, Romane, memento : Hae tibi erunt artes, pacisque imponere morem, Parcere subiectis, et debellare superbos.
Стр. 97 - In fact, the whole process of evolution is the manifestation of a power absolutely inscrutable to the intellect of man. As little in our day as in the days of Job can man by searching find this power out. Considered fundamentally, it is by the operation of an insoluble mystery that life is evolved, species differentiated, and mind unfolded from their prepotent elements in the immeasurable past.
Стр. 9 - The rudimentary form of all religion is the propitiation of dead ancestors, who are supposed to be still existing, and to be capable of working good or evil to their descendants.
Стр. 127 - Place me, O purified god, in that everlasting and imperishable world where there is eternal light and glory.