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Стр. 67
... moral and religious truth , while yet there may not be a call upon him for an open and public avowal of those reasons . It is easy to conceive that in many cases the most effectual declaration of sentiment is made by the silent but ...
... moral and religious truth , while yet there may not be a call upon him for an open and public avowal of those reasons . It is easy to conceive that in many cases the most effectual declaration of sentiment is made by the silent but ...
Стр. 68
... retrospect of the last five or six years of my moral and intellectual life , I am compelled to fix upon the date when I was first led to question the received doctrine of the Resurrection as the point from which my 68 REASONS FOR EMBRACING.
... retrospect of the last five or six years of my moral and intellectual life , I am compelled to fix upon the date when I was first led to question the received doctrine of the Resurrection as the point from which my 68 REASONS FOR EMBRACING.
Стр. 72
... moral state of the inner man which can only be represented by objects of a cor- responding character ; and that they are real , arises from the nature and neces- sity of the case . Spiritual objects must be the real objects to a spirit ...
... moral state of the inner man which can only be represented by objects of a cor- responding character ; and that they are real , arises from the nature and neces- sity of the case . Spiritual objects must be the real objects to a spirit ...
Стр. 77
... moral doctrines , of which it treats . It satisfies the reason , not only as to its grand asserted truths , but as to the grounds and modes of those truths . It shows a how and a why for everything . It developes the laws by which the ...
... moral doctrines , of which it treats . It satisfies the reason , not only as to its grand asserted truths , but as to the grounds and modes of those truths . It shows a how and a why for everything . It developes the laws by which the ...
Стр. 86
... moral antagonism between the state of the natural man and the attributes of the pure and holy Jehovah , one which must be removed before the soul can come into beatific conjunction with heaven . Evil and good are opposed to each other ...
... moral antagonism between the state of the natural man and the attributes of the pure and holy Jehovah , one which must be removed before the soul can come into beatific conjunction with heaven . Evil and good are opposed to each other ...
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according admitted affection affirm angels appear asserted believe body celestial character Christ Christian Church claims conceive connexion consequently constitution conviction creation Creed disclosures distinction Divine Love divine principle Divine Providence divine wisdom earth Emanuel Swedenborg essence essential evil exist expression exquisite external fact faith Father Godhead grand ground Hagiographa heat heaven and hell heavenly Holy Holy Spirit human form idea of three influx inmost inspiration intelligent interior intrinsic Jehovah Jesus laws letter light lives after death Lord Love and Wisdom man's manifest mind miracles moral naked sun natural world nexion objects Old Testament perceive pleasures present principles question rational reason received redemption regard rejecting respect result resurrection revelations rience sacred Scriptures soul sphere spirit spiritual sense spiritual world substance suppose Sweden Swedenborg's doctrine Talmud thence theology things thought three Gods tions Trinitarians trinity of persons true universe wherefore whole Word writings
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Стр. 90 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Стр. 80 - For there is one person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the majesty co-eternal.
Стр. 63 - ... the inquiry of truth, which is the lovemaking, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Стр. 114 - The Word of the Old Testament. The remainder, which is composed of the books of Ruth, i and 2 Chronicles, Ezra, Nehemiah, Esther, Job, Proverbs, Ecclesiastes, and the Song of Solomon, do not possess this sense, or but in a very limited degree, and therefore, are assigned to a secondary rank, as compared with the preceding. Now it is certain, that these very books, (including also Daniel and Lamentations, but without sufficient reason,) are thrown together at the end of the Hebrew canon, in which...
Стр. 80 - For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord, so we are forbidden by the Catholic religion to say there be three Gods, or three Lords.
Стр. 106 - Lord, first introduced into the natural sciences, and thus prepared from the year 1710 to 1744, when heaven was opened unto me. Every one is morally educated and spiritually regenerated by the Lord, by being led from what is natural to what is spiritual. Moreover, the Lord has given unto me a love of spiritual truth, that is to say, not with any view to...
Стр. 106 - I give for answer, to the end that the spiritual knowledge, which is revealed at this day, might be rationally learned, and naturally understood; because spiritual truths answer unto natural ones, inasmuch as these originate and flow from them, and serve as a foundation for the former.
Стр. 117 - ... utmost limits that human means can conduct him, he must, if he is a wise man, be convinced, that what he has thus discovered, is, after all, but general and superficial, compared with the greater wonders which still lie concealed within. The most expert anatomist never, for instance, reached the seat of the soul, — still less the principle of consciousness and life, of which the soul itself is merely the organ ; all which, and even the material forms which are their first envelopes, still lie...
Стр. 120 - Cwlestia, because they are dogmatic writings merely, and not written in the style of the Word, as are those of the Prophets, of David, of the Evangelists, and the Revelation of St. John.* The style of the Word consists throughout in correspondences, and thence effects an immediate communication with heaven ; but the style of these dogmatic writings is quite different, having indeed communication with heaven, but only mediate or indirect.
Стр. 71 - ... from the errors of Popery. I had yet to learn that there were a great many things in the Reformation that need much further reforming. So also in regard to the peculiar views advanced respecting the true nature of the Atonement, from which the current doctrine of Justification is inseparable. It was long before I could so entirely emancipate my mind from traditional sentiments as to embrace fully what I now regard as the far more Scriptural views of the New Church on that subject, — to wit,...