Works ..., Том 1C. S. Francis and Company, 1852 |
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Стр. 12
... mean and contemptible a creature , to be subject of such an interposition as that recorded in Gospel . I. But I am to take up in the first place , and m in detail , the objection of the sceptical philosopher . The philosopher says ...
... mean and contemptible a creature , to be subject of such an interposition as that recorded in Gospel . I. But I am to take up in the first place , and m in detail , the objection of the sceptical philosopher . The philosopher says ...
Стр. 13
... mean crea- ture , fit only for the earth on which he is placed , fit for no higher destination than to be buried in its bosom , and there to find his end . The philosopher rejects what he calls the theologian's dream about the fall . He ...
... mean crea- ture , fit only for the earth on which he is placed , fit for no higher destination than to be buried in its bosom , and there to find his end . The philosopher rejects what he calls the theologian's dream about the fall . He ...
Стр. 15
... mean creature . I feel it , as I should if I saw some youth of splendid talents . and promise plunging in at the door of vice and infa- my . Yes , it is meanness , for a MAN - who stands in the presence of his God and among the sons of ...
... mean creature . I feel it , as I should if I saw some youth of splendid talents . and promise plunging in at the door of vice and infa- my . Yes , it is meanness , for a MAN - who stands in the presence of his God and among the sons of ...
Стр. 20
... mean , from fash- ion and business ; the two most artificial spheres of active life . Our objector has witnessed heartless civil- ities , and imagines that he is acquainted with the deep fountains of human nature . Or he has been out ...
... mean , from fash- ion and business ; the two most artificial spheres of active life . Our objector has witnessed heartless civil- ities , and imagines that he is acquainted with the deep fountains of human nature . Or he has been out ...
Стр. 24
... mean for instance , we recognise I repeat , the nobility of his nature ; and when we say that his offence is a degradation , we imply a certain distinction . And so to do wrong im- plies a noble power , the very power which constitutes ...
... mean for instance , we recognise I repeat , the nobility of his nature ; and when we say that his offence is a degradation , we imply a certain distinction . And so to do wrong im- plies a noble power , the very power which constitutes ...
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admiration affections affliction amidst Apostle art thou beauty blessed bosom boundless brethren cern character Christ Christian conscience creature creature of circumstances dark death discourse divine doctrine dull dwell earth earthly eternal evil experience faith fear feel friends gion glorious glory God's Gospel grace happiness hath heaven holy holy record honour hope human heart human nature immortal infinite interest irreligion Jesus Jesus Christ labour lative light ligion live look mean meditation ment mighty heart mind misanthropy misery moral mystery ness never noble objects pain passion perhaps philosophy piety pleasure prayer principle reason religion religious rience scene secret selfish sense sentiment silent society solemn sorrow soul speak spiritual spread sublime suffering teach tell thee thing thou thought tion toil total depravity true truth utter virtue voice wisdom wonder words worldly wrong youth
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Стр. 87 - Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Стр. 116 - ... there's a divinity that shapes our ends, rough hew them how we will.
Стр. 298 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts; and by it he being dead yet speaketh.
Стр. 83 - She crieth at the gates, at the entry of the city, at the coming in at the doors: "Unto you, O men, I call; and my voice is to the sons of man.
Стр. 236 - Jesus, Lord, if Thou hadst been here, my brother had not died. But I know, that even now, whatsoever Thou wilt ask of God, God will give it Thee.
Стр. 253 - And this is the condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil ;
Стр. 151 - There is therefore now no condemnation to them who are in Christ Jesus, who walk not after the flesh, but after the Spirit...
Стр. 255 - But he turned, and said unto Peter, 'Get thee behind me, Satan. Thou art an offence unto me, for thou savourest not the things that be of God, but those that be of men.
Стр. 156 - Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life ; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Стр. 234 - The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.