LXV.-BEAUTY OF THE UNIVERSE. W E all of us, in a great measure, create our own happiness, which is not half so much dependent upon scenes and circumstances as most people are apt to imagine. And so it is with beauty: Nature does little more than furnish us with materials of both, leaving us to work them out for ourselves. Stars, and flowers, and hills, and woods, and streams, are letters, and words, and voices, vehicles, and missionaries; but they need to be interpreted in the right spirit. We must read and listen for them, and endeavor to understand and profit by them. 2. And when we look around us upon earth, we must not forget to look upward to heaven. "Those who can see God in everything," writes a popular author, "are sure to see good in everything." We may add, with truth, that they are also sure to see beauty in everything and everywhere. 3. When we are at peace with ourselves and the world, it is as though we gazed upon outward objects through a golden-tinted glass, and saw a glory resting upon them all. We know that it cannot long be thus: sin and sorrow, and blinding tears, will dim the mirror of our inmost thoughts; but we must pray and look again, and by and by the cloud will pass away. 4. There is beauty everywhere; but it requires to be sought, and the seeker after it is sure to find it: it may be in some out-of-the-way place, where no one else would think of looking. 5. Beauty is a fairy; sometimes she hides herself in a flower-cup or under a leaf, or creeps into the old ivy and plays hide-and-seek with the sunbeams, or haunts some ruined spot, or laughs out of a bright young face. Sometimes she takes the form of a white cloud, and goes dancing over the green fields or the deep blue sea, where her misty form, marked out in a momentary darkness, looks like the passing shadow of an angel's wing. 6. Beauty is a coquette, and weaves herself a robe of various hues, according to the season; and it is hard to say which is the most becoming of all the attitudes and shades she is wont to assume, as she traces her lineaments on the broad canvas of Nature. G. A. SALA. LXVI. THE RISING IN 1776. I. UT of the North the wild news came, Far flashing on its wings of flame, The fife's shrill note, the drum's loud beat, II. Within its shade of elm and oak And some esteemed of gentle blood. Passed 'mid the graves where rank is naught; III. How sweet the hour of Sabbath talk, The vale with peace and sunshine full Decked in their homespun flax and wool!. Where youth's gay hats with blossoms bloom; And every maid with simple art, Wears on her breast, like her own heart, A bud whose depths are all perfume; IV. The pastor came; his snowy locks The pastor rose; the prayer was strong; V. He spoke of wrongs too long endured, In face of death he dared to fling VI. Even as he spoke, his frame, renewed Rose, as it seemed, a shoulder higher; VII. A moment there was awful pause,- VIII. And now before the open door- The great bell swung as ne'er before: Was, "WAR! WAR! WAR!" IX. "Who dares?"-this was the patriot's cry, As striding from the desk he came, Come out with me, in Freedom's name, T. B READ. LXVII.-NATIONAL BANKRUPTCY. FROM A SPEECH BEFORE THE NATIONAL CONVENTION OF FRANCE, 1789. HEAR much said of patriotism, appeals to patriotism, transports of patriotism. Gentlemen, why prostitute this noble word? Is it so very magnanimous to give up a part of your income in order to save your whole property? This is very simple arithmetic; and he that hesitates, deserves contempt rather than indignation. 2. Yes, gentlemen, it is to your immediate self-interest, to your most familiar notions of prudence and policy, that I now appeal. I say not to you now, as heretofore, beware how you give the world the first example of an assembled nation untrue to the public faith. I ask you not, as heretofore, what right you have to freedom, or what means of maintaining it, if, at your first step in administration, you outdo in baseness all the old and corrupt governments. I tell you, that unless you prevent this catastrophe, you will all be involved in the general ruin; and that you are yourselves the persons most deeply interested in making the sacrifices which the government demands of you. 3. I exhort you, then, most earnestly, to vote these extraordinary supplies; and God grant they may prove sufficient! Vote them. I beseech you; for, even if you doubt the expediency of the means, you know perfectly well that the supplies are necessary, and that you are incapable of raising them in any other way. Vote them at once, for the crisis does not admit of delay; and, if it occurs, we must be responsible for the consequences. 4. Beware of asking for time. Misfortune accords it never. While you are lingering, the evil day will come upon you. Why, gentlemen, it is but a few days since, that upon occasion of some foolish bustle in the Palais Royal, some ridiculous insurrection that existed nowhere but in the heads of a few weak or designing individuals, we |