The Works of the Right Honourable Edmund Burke, Том 5C. and J. Rivington, 1815 |
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Стр. 33
... individual and pri- vate capacity , in speculating on what has been done , or is doing , on the publick stage ; in any place ancient or modern ; in the republick of Rome , or the republick of Paris ; but having no VOL . V. D general ...
... individual and pri- vate capacity , in speculating on what has been done , or is doing , on the publick stage ; in any place ancient or modern ; in the republick of Rome , or the republick of Paris ; but having no VOL . V. D general ...
Стр. 35
... individuals , few of whom appear . Their signatures ought , in my opinion , to have been annexed to their instrument . The world would then have the means of knowing how many they are ; who they are ; and of what value their opinions ...
... individuals , few of whom appear . Their signatures ought , in my opinion , to have been annexed to their instrument . The world would then have the means of knowing how many they are ; who they are ; and of what value their opinions ...
Стр. 37
... individuals is , that they may do what they please : we ought to see what it will please them to do , before we risk congratulations , which may be soon turned into complaints . Prudence would dictate this in the case of separate ...
... individuals is , that they may do what they please : we ought to see what it will please them to do , before we risk congratulations , which may be soon turned into complaints . Prudence would dictate this in the case of separate ...
Стр. 52
... individual person . Privilegium non transit in exemplum . If ever there was a time favourable for establishing the principle , that a king of popular choice was the only legal king , without all doubt it was at the revolution . Its not ...
... individual person . Privilegium non transit in exemplum . If ever there was a time favourable for establishing the principle , that a king of popular choice was the only legal king , without all doubt it was at the revolution . Its not ...
Стр. 80
... on the principle upon which nature teaches us to revere individual men ; on account of their age ; and on account of those from whom they are are descended . All your sophisters cannot pro- duce any 80 REFLECTIONS ON THE.
... on the principle upon which nature teaches us to revere individual men ; on account of their age ; and on account of those from whom they are are descended . All your sophisters cannot pro- duce any 80 REFLECTIONS ON THE.
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amongst ancient army assignats atheism authority body called canton cardinal of Lorraine cause cerns church citizens civil clergy common conduct confiscation consider constitution contrivances cracy crimes crown declaration despotism destroyed election England equal errours establishment estates evil executive government exist expences favour France French Gallican church gentlemen habits hereditary honour horrour house of commons human interest justice king king of France kingdom landed lative liberty Luke Hansard mankind means ment metaphysicks military mind ministers monarchy moral municipalities national assembly nature never nobility obedience object officers Old Jewry opinion Paris parliament persons political politicks possessed present principles proceedings publick racter ranny reason reformation religion render representation republick revenue revolution society ruin scheme sembly shew sort sovereign speculations spirit thing thought tion tism true vices virtue wealth whilst whole wholly wisdom
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Стр. 147 - It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision.
Стр. 148 - It is gone, that sensibility of principle, that chastity of honour, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.
Стр. 147 - Little did I dream, when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom ; little did I dream...
Стр. 296 - He that wrestles with us strengthens our nerves, and sharpens our skill. Our antagonist is our helper. This amicable conflict with difficulty obliges us to an intimate acquaintance with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
Стр. 149 - All the pleasing illusions, which made power gentle, and obedience liberal, which harmonized the different shades of life, and which, by a bland assimilation, incorporated into politics the sentiments which beautify and soften private society, are to be dissolved by this new conquering empire of light and reason. All the decent drapery of life is to be rudely torn off.
Стр. 216 - But to be restless in a worse extreme? And for that lethargy was there no cure, But to be cast into a calenture; Can knowledge have no bound, but must advance So far, to make us wish for ignorance?
Стр. 121 - Government is a contrivance of human wisdom to provide for human wants. Men have a right that these wants should be provided for by this wisdom.
Стр. 77 - By a constitutional policy, working after the pattern of nature, we receive, we hold, we transmit our government and our privileges, in the same manner in which we enjoy and transmit our property and our lives.
Стр. 216 - Of sacrilege, must bear Devotion's name. No crime so bold but would be understood A real, or at least, a seeming good. Who fears not to do ill, yet fears the name, And, free from conscience, is a slave to fame. Thus he the church at once protects and spoils ; But princes' swords are sharper than their styles : And thus to th' ages past he makes amends, Their charity destroys, their faith defends.
Стр. 78 - In this choice of inheritance we have given to our frame of polity the image of a relation in blood; binding up the constitution of our country with our dearest domestic ties; adopting our fundamental laws into the bosom of our family affections; keeping inseparable, and cherishing with the warmth of all their combined and mutually reflected charities, our state, our hearths, our sepulchres, and our altars.