The Works of the Right Honourable Edmund Burke, Том 5C. and J. Rivington, 1815 |
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Стр. 4
... public virtues , was the most dangerous , and jea- lousy in an house of commons , of all publick vices , the most tolerable ; especially where the number and the charge of standing armies , in time of peace , was the question . That in ...
... public virtues , was the most dangerous , and jea- lousy in an house of commons , of all publick vices , the most tolerable ; especially where the number and the charge of standing armies , in time of peace , was the question . That in ...
Стр. 32
... , have long had the custom of hearing a sermon in one of their churches ; and that afterwards they spent the day cheerfully , as other clubs do , at the ta But I never heard that any public mea- sure , vern . 32 REFLECTIONS ON THE.
... , have long had the custom of hearing a sermon in one of their churches ; and that afterwards they spent the day cheerfully , as other clubs do , at the ta But I never heard that any public mea- sure , vern . 32 REFLECTIONS ON THE.
Стр. 33
... public . For one , I should be sorry to be thought , di- rectly or indirectly , concerned in their proceed- ings . I certainly take my full share , along with the rest of the world , in my individual and pri- vate capacity , in ...
... public . For one , I should be sorry to be thought , di- rectly or indirectly , concerned in their proceed- ings . I certainly take my full share , along with the rest of the world , in my individual and pri- vate capacity , in ...
Стр. 35
... public declara- tions of this club , which , when the matter came to be closely inspected , they did not altogether so well deserve . It is a policy that has very much the complexion of a fraud . I flatter myself that I love a manly ...
... public declara- tions of this club , which , when the matter came to be closely inspected , they did not altogether so well deserve . It is a policy that has very much the complexion of a fraud . I flatter myself that I love a manly ...
Стр. 105
... public counsel , nor sit high in the congregation : they shall not sit on the " judges seat , nor understand the sentence of judgment : they " cannot declare justice and judgment , and they shall not be " found where parables are spoken ...
... public counsel , nor sit high in the congregation : they shall not sit on the " judges seat , nor understand the sentence of judgment : they " cannot declare justice and judgment , and they shall not be " found where parables are spoken ...
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amongst ancient army assignats atheism authority body called canton cardinal of Lorraine cause cerns church citizens civil clergy common conduct confiscation consider constitution contrivances cracy crimes crown declaration despotism destroyed election England equal errours establishment estates evil executive government exist expences favour France French Gallican church gentlemen habits hereditary honour horrour house of commons human interest justice king king of France kingdom landed lative liberty Luke Hansard mankind means ment metaphysicks military mind ministers monarchy moral municipalities national assembly nature never nobility obedience object officers Old Jewry opinion Paris parliament persons political politicks possessed present principles proceedings publick racter ranny reason reformation religion render representation republick revenue revolution society ruin scheme sembly shew sort sovereign speculations spirit thing thought tion tism true vices virtue wealth whilst whole wholly wisdom
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Стр. 147 - It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision.
Стр. 148 - It is gone, that sensibility of principle, that chastity of honour, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.
Стр. 147 - Little did I dream, when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom ; little did I dream...
Стр. 296 - He that wrestles with us strengthens our nerves, and sharpens our skill. Our antagonist is our helper. This amicable conflict with difficulty obliges us to an intimate acquaintance with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
Стр. 149 - All the pleasing illusions, which made power gentle, and obedience liberal, which harmonized the different shades of life, and which, by a bland assimilation, incorporated into politics the sentiments which beautify and soften private society, are to be dissolved by this new conquering empire of light and reason. All the decent drapery of life is to be rudely torn off.
Стр. 216 - But to be restless in a worse extreme? And for that lethargy was there no cure, But to be cast into a calenture; Can knowledge have no bound, but must advance So far, to make us wish for ignorance?
Стр. 121 - Government is a contrivance of human wisdom to provide for human wants. Men have a right that these wants should be provided for by this wisdom.
Стр. 77 - By a constitutional policy, working after the pattern of nature, we receive, we hold, we transmit our government and our privileges, in the same manner in which we enjoy and transmit our property and our lives.
Стр. 216 - Of sacrilege, must bear Devotion's name. No crime so bold but would be understood A real, or at least, a seeming good. Who fears not to do ill, yet fears the name, And, free from conscience, is a slave to fame. Thus he the church at once protects and spoils ; But princes' swords are sharper than their styles : And thus to th' ages past he makes amends, Their charity destroys, their faith defends.
Стр. 78 - In this choice of inheritance we have given to our frame of polity the image of a relation in blood; binding up the constitution of our country with our dearest domestic ties; adopting our fundamental laws into the bosom of our family affections; keeping inseparable, and cherishing with the warmth of all their combined and mutually reflected charities, our state, our hearths, our sepulchres, and our altars.