Francis BaconOxford University Press, 1996 - Всего страниц: 813 "This is the first extensive one-volume anthology of Bacon's writings since 1905. It includes the major English literary works on which his reputation rests: the Advancement of Learning (1605), the Essays (1597 and 1625), and the posthumously published New Atlantis (1626). In addition it reprints sixteen other works which are not otherwise available, which show Bacon's remarkable all-round abilities in politics, law, theology, and poetry." "A special feature of the edition is its extensive annotation, which identifies Bacon's sources and allusions (in the Bible, in classical literature, and in Renaissance texts). It also provides full explanation of Bacon's vocabulary, which is as rich as Shakespeare's, but far less familiar. Detailed headnotes recreate the political and intellectual contexts in which these works were produced."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved |
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Стр. xxxix
... Renaissance humanists , Bacon got to know Greek authors in a Latin version ( for form's sake they occasionally cite the Greek ) : so he read Hippocrates in the translation by Xylander ( e.g. Leunclavius , Frankfurt , 1592 ) , Theocri ...
... Renaissance humanists , Bacon got to know Greek authors in a Latin version ( for form's sake they occasionally cite the Greek ) : so he read Hippocrates in the translation by Xylander ( e.g. Leunclavius , Frankfurt , 1592 ) , Theocri ...
Стр. xli
... Renaissance we need to look further afield . The crucial point in all such enquiries is to realize that the communication of knowledge is greatly affected by the form in which it is communicated . There is an obvious difference between ...
... Renaissance we need to look further afield . The crucial point in all such enquiries is to realize that the communication of knowledge is greatly affected by the form in which it is communicated . There is an obvious difference between ...
Стр. 542
... Renaissance : see Brian Vickers , ' Leisure and Idleness in the Renaissance : The Ambivalence of otium ' , Renaissance Studies , 4 ( 1990 ) , 1-37 , 107-54 . ' artes luxuriae ' . The arts of luxury , sensual indulgence . spend their ...
... Renaissance : see Brian Vickers , ' Leisure and Idleness in the Renaissance : The Ambivalence of otium ' , Renaissance Studies , 4 ( 1990 ) , 1-37 , 107-54 . ' artes luxuriae ' . The arts of luxury , sensual indulgence . spend their ...
Содержание
Introduction | xv |
Chronology | xlv |
An Advertisement touching the Controversies of the Church | 1 |
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according action Aeneid affections amongst ancient argument Aristotle atheism Augmentis adds Augustus Caesar better body Brian Vickers Caesar cause Church Cicero civil colour conceit corrupt counsel court Demosthenes Dio Cassius Diogenes Laertius discourse divers divine doth earth envy Essays evil excellent favour fortune Francis Bacon Geneva Bible give Gray's Inn hath heaven honour human humours invention judgment Julius Caesar kind King knowledge labour Latin learning light likewise Livy Lord maketh man's manner matter means men's mind moral motion natural philosophy Novum Organum observation opinion particular persons Plato pleasure Plutarch political praise princes Promus reason religion Renaissance rhetoric Roman saith sciences Scriptures seemeth sense shew speak Spedding speech spirit Suetonius Tacitus things thou thought tion touching true truth unto Virgil virtue wherein whereof wisdom wise words writing