to it as, in some sort, a degrading necessity; and they desire notli. ing so much on earth as escape from it. They fulfil the great law of labor in the letter but break it in the spirit; fulfil it with thc muscle but break it with the mind. To some field of labor, mental or manual, every idler should hasten, as a chosen and coveted theatre of improvement. But so is he not impelled to do under tho teachings of our imperfect civilization. On the contrary, he sits down, folds his hands, and blesses himself in his idleness. This way of thinking is the heritage of the absurd and unjust foudal system under which serfs labored, and gentlemen spent their lives in fighting and feasting. It is time that this opprobrium of toil were done away. Ashamed to toil, art thou? Ashamed of thy dingy workshop and dusty labor-field; of thy hard hand, scarred with service more honorable than that of war; of thy soiled and weather stained garments, on which mother Nature has embroidered, midst sun and rain, fire and steam, her own heraldic honors ? Ashamed of these tokens and titles, and envious of the haunting robes of imbecile idleness and vanity? It is treason to Nature -it is impiety to Heaven—it is breaking Heaven's great ordinance. Toil, I repeat-TOIL, either of the brain, of the heart, or of the hand, is the only true manhood, the only true nobility. OATS. (A Parody on Poe's Raven.) ANON. [In a vivacious manner.] The other night while we lay musing, and our weary brain con.. fusing o'er the topics of the day, suddenly we heard a rattling as of serious hosts a battling, as they mingled in the fray. " What is that?" we cried, upstarting, and into the darkness darting, slap! we ran against the door. “Oh, 'tis nothing," Edward grumbled, as o'er a huge arm-chair we stumbled, “'tis a bug and nothing moro." Then, said we, our anger rising (for we thought it so surprising that a bug should thus offend), “Do you think a small insect, sir, thus would all the air infect, sir ? No, 'tis not a bug, my friend." Now, becoming sorely frightened, round our waist our pants wo tightened, and put on our coat and hat-when into the darkness pcering, we saw, with trembling and much fearing, the glaring eyes of Thomas Cat, Esq. With astonishment and wonder we gazed upon this son of thunder, as he sat upon the floorwhen, resolution taking, and a rapid movement making, lo! we opened wide the door. “Now clear out I" we hoarsely shouted, as o'erhead our boot was flouted; "take your presence from my floor.” Then with air and mien majestic, this dear creature, called domestic, made his exit through the door. Made his exit without growling, neither was his voice howling, not a single word he said. And with feeling much elated, to escape a doom so fated we went back to bed. THE MOTHERLESS TURKEYS. MARIAN DOUGLASS. [In a natural, simple manner.] The white turkey was dead! The white turkey was dead ! How the news thro' the barn-yard went flying! And their case for assistance was crying. As a suitable symbol of sorrow; Who will tend her poor chicks on the morrow? Who above them will watchfully lover ?” "Tho' I've eight of my own I must cover." In the garden 'tis tiresome pickin'; Said the hen with one chicken. “ How I wish," said the goose, “I could be of some use, For my heart is with love over-brimming ; Little yellow-backed goslings out swimming !" " And for help they may call upon me, too, And a great deal of trouble to see to. And their bones thro' their feathers are stickin'!" Said the hen with one chicken. " Half my care, I suppose, there is nobody knows, I'm the most overburdened of mothers! And not seek to depend upon others." Exclaimed, in surprise, "Well, I never!" You will find, are complaining forever! And when troubles your pathway are thick in, To a hen with one chicken." KNOWLEDGE. ANON. [In a bold, forcible manner. ] One fountain there is whose deep vein has only just begun to throw up its silver drops among mankind—a fountain which will allay the thirst of millions, and will give to those who will drink from it peace and joy. It is knowledge; the fountain of cultivation, which gives health to mankind, makes clear his vision, brings joy to his life, and breathes over his soul's destiny a deep repose. Go and drink therefrom, thou whom fortune has not favored, and thou wilt find thyself rich! Thou mayest go forth into the world and find thyself everywhere at home; thou canst cultivate it in thine own little chamber; thy friends are ever around thee, and carry on wise conversation with thee. The industrious kingdoms of the ant, the works of man, and rainbow and music records offer to thy soul hospitality BEAUTIFUL THOUGHTS. ANON. Thousands of men breathe, move and live, pass off the stage of life, and are heard of no more. Why? They did not a particle of good in the world, and none were blessed by them as instruments of their redemption; not a word they spoke could be recalled, and so they perished—their light went out in darkness, and they were not remembered more than the insects of yesterday. Will you thus live and die, oh, man immortal ? Live for something ! Do good, and leave behind you a monument of virtue that time can never de stroy. Write your name in kindness, love and mercy on the hearts of thousands you come in contact with, year by year, and you will nover be forgotten. No. Your name your decds, will be as legible on the hearts you leave behind as the stars on the brow of the evening. Good deeds will shine as brightly on the earth as the stars of heaven. ARTEMUS WARD'S ORATION.—July 4, 1859. [With mock seriousness.] FELLER CITTERSUNS.--I hav bin onered with a invite to orate bet you on this grate & gellorious day. The feelins which I feel on this occasion is more easier imagined than described. Wethersfield is justly distinguished for her onyuns and patertism the Wurld over, and to be requested to paws and address you on this, my fust per me. feshernal tower to New Englan, rayther takes me down and fills my ccio with various kinds of emoshuns. I cum befour you with no lily manured intelleck. You wont git no floury langwidge out of Imo a plain man—a exhibter of startlin curiositys, livin wild Feests & sich like, & what I shall say will be rite strate out and to the pint. Ime no pollytishun, I have no enemys to reward or friends to spunge. Ime a Union man. I luv this Union from the Bottum of my Hart. I luv every hoop pole in Main and every sheep ranch in Texas. The cow pastures of New Hampshire is as dear to A. Ward as the rice plantashuns of Mississippy. There is mean critters in both of them air States and there is likewise good men and troo. It don't look very pretty fur a lot of infiammetary individuals who never liftid their hands in defence of Ameriky or did the fust thing toward skewerin our independunce to git their backs up and sware they'll dissolve the Union. Two mutel good Blud was spilt in courtin and marryin that lily respectable female, the Goddess of Liberty, to get a divorce from her at this late day. The old gal has behaved herself twe well to cast her off now; at the request of a parsıl of addle-braned men and he wimin, who never did nobody no good and never will again. Ime sorry the pictures of the Goddess never give her no shoes or stockins, but the band of stars around ler hed must continner to shine briter and briter so long as this Erth revolves round on her own axle tree. Ime for the Union now and forever, and may the hand of the fust onery cuss wither who attempts to burst her up. THE VILLAGE BLACKSMITH, LONGFELLOW. [To be recited in a bold, vigorous manner.] The village smithy stands; With large and sinewy hands; Are stroug as iron bands. |