NEW YORK: PUBLISHED BY THE LEONARD SCOTT PUBLISHING COMPANY. 140 FULTON STREET, BETWEEN BROADWAY AND NASSAU STREET. LIBRARY OF GEORGIA INDEX TO VOL. XLVI. American Literature-Poetry: characteristics of, Queen of Scots, ib.; the Nympha Caledoniæ, 35; Atonement, Modern Views of the, 184; qualities of a theologian, 184, 185; characteristic features of Mr. Campbell's work, 185; Luther's conception of the atonement, 186, 187; language of the Calvinistic writers, 187; Campbell's system, 188190; his views of the nature and character of redemption, and of justification, 190; his chapter on the Atonement considered as prayer, 191; the sufferings and death of Christ in relation to the atonement, the Sonship, the mind of the Father in contemplating Christ's sufferings, 192; his views on imputation, 193, 198; what it is, in his view, in which the mystery of the Atonement consists, 193, 194; suggestiveness of Mr. Campbell's book, 194;-Bushnell and St. Anselm, ib.; Bushnell's theory, 195, 196; Bushnell and Campbell compared, 197; Dr. Young's work, 199; forgiveness of sins not a superficial blessing, 201; Scriptural evidence, 202; general summary, ib. Bengal Famine in 1866; see Famine. Buchanan, George, his parentage, and boyhood, 25; sent to school in Paris: served a campaign with the Duke of Albany, 26; entered at St. Andrews second residence in Paris 27; the beginning of his war with the Franciscans, ib.; becomes tutor to the Earl of Cassilis, then to a natural son of James v., 28; the Franciscanus, ib.; his character as a satirist, ib.; he is impris oned-escapes to London-again in France, 29; has a share in the education of Montaigne in the College of Guienne at Bordeaux, 30; his Latin dramas, ib.; translations from Euripides, ib.; friendships with great scholars, 30, 31; sets off to Portugal, where he is soon after shut up in a monastery, 81; his version of the Psalms begun there, ib.; its characteristics, 32; specimen: the 187th Psalm, ib.; range of his command over the Latin language, 33; the variety of his measures, ib.; released from his monastic prison, he returns to France, where he spent five years as domestic tutor to the son of the Marshal de Brissac, 34; his return to Scotland, ib.; Mary Cobden, Richard: his political writings, 40; Cobden and Bright-false and shallow judgment so commonly passed on them, 41; Cobden's political character-the Anti-Corn Law agitation, 42; his coadjutors in Parliament, ib.; popular government, 42, 43; harmony of moral and economic laws,43; error of the leaders of the French Revolution, 43, 44; Adam Smith and the school of English economists who succeeded him, 44; the law of labour,-the rights of property,-war,— commercial monopoly, 44, 45; Cobden's reasons for taking up the cause of Free-Trade, 45; the repeal of the Corn-Law a reversal of the whole policy of Britain, 46; Cobden and Bastiat, 46, 47; the dream of national independence, 47; gradual break-up of the protective system, 47, 48; the fundamental changes in some of the essential principles on which our national policy had been conducted,-Cobden's programme in preparing the country for these, 48, 49; the chimera of the balance of power, 49, et seq.; Cobden's views on our foreign policy, 51; changes advocated by him in our colonial policy, 52; our Services,'-limitation of armaments, ib.; reduction of expenditure: taxation, 52, 53; laws affecting property in land, 53; Cobden's exertions in connexion with the commercial Treaty with France, 54, 55; objections made to the Treaty, 56, 57; its widespread consequences, 57; conflict of public opinion at the time of the Danish war, ib.; recognition of the principle of non-intervention,' ib.; Cobden's influence on England's future, 58. Cousin, Victor, 88; the source of his power, 88, 89; parentage and early education, 89; the Ecole Normale and Royer Collard, ib.; succeeded Collard in 1815 as Professor of the History of Modern Philosophy, 90; his lectures suspended in 1821; relation to the Scotch and German professors, 90, 91; during his second visit to Germany he is arrested at Dresden, and kept prisoner for six months at Berlin, 91; after his return to France he is reinstated in his chair, made Councillor of State, etc., 91, 92,; sketch of the last twenty years of his life, 92; Spiritualism, his one object of pursuit for fifty years, 92, 93; his creed, 93, 94; the charge of eclecticism brought against him, 94; becomes leader of the philosophic thought of France, 95; Leibnitz, 95, 97; Cousin's three functions establishment of spiritualism, 96, 97; reconciliation between Faith and Reason, 97, 98; revealed the moral grandeur of the Seven |