The National Review, Том 10 |
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Стр. 323
And again , it is doubtful whether his own age even called him Thomas Becket , much less Thomas à Becket , or Becket alone . * King Henry the Eighth's proclamation has converted his historical title of “ St. Thomas of Canterbury ” into ...
And again , it is doubtful whether his own age even called him Thomas Becket , much less Thomas à Becket , or Becket alone . * King Henry the Eighth's proclamation has converted his historical title of “ St. Thomas of Canterbury ” into ...
Стр. 324
Thomas has been for the most part recently written . If we want to read or write it as it should be read or written , we must forget every thing of the kind . We have before us two of the foremost men of the twelfth century ; it is only ...
Thomas has been for the most part recently written . If we want to read or write it as it should be read or written , we must forget every thing of the kind . We have before us two of the foremost men of the twelfth century ; it is only ...
Стр. 325
and with the thirteenth , the age of Henry and Thomas seems like something with which we have nothing to do , and which we can hardly understand . The political position of England was like nothing before it or after it .
and with the thirteenth , the age of Henry and Thomas seems like something with which we have nothing to do , and which we can hardly understand . The political position of England was like nothing before it or after it .
Стр. 326
Mr. Berington , we may add , though an apologist of Thomas , is by no means a blind admirer ; he is not a Herbert of Bosham , but claims the higher character of a John of Salisbury . Among more general historians , in whose pages Thomas ...
Mr. Berington , we may add , though an apologist of Thomas , is by no means a blind admirer ; he is not a Herbert of Bosham , but claims the higher character of a John of Salisbury . Among more general historians , in whose pages Thomas ...
Стр. 327
The Epistles , as edited in his Sanctus Thomas Cantuariensis , are , as most later writers have complained , a heap of confusion , made far worse confounded by Dr. Giles himself . The principle of arrangement is an elaborate puzzle ...
The Epistles , as edited in his Sanctus Thomas Cantuariensis , are , as most later writers have complained , a heap of confusion , made far worse confounded by Dr. Giles himself . The principle of arrangement is an elaborate puzzle ...
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able action Acts animals appear authority become believe better blind called cause century character Christian church close common condition course direct doubt effect England English equally evidence existence eyes fact feeling France friends give given Gothic hand House human idea important influence interest Italy kind land least less light living look Lord Madame matter means ment mind moral nature never object once opinion original Paul perhaps period persons political position possessed possible practical present principles probably question race reason Récamier regard remains remarkable respect result seems sense social speak species spirit strong style success taken thing Thomas thought tion true truth whole writings
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Стр. 413 - And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: which also they did, and sent it to the elders by the hands of Barnabas and Saul.
Стр. 103 - The splendor falls on castle walls And snowy summits old in story: The long light shakes across the lakes, And the wild cataract leaps in glory, Blow, bugle, blow, set the wild echoes flying, Blow, bugle; answer, echoes, dying, dying, dying.
Стр. 395 - And the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.
Стр. 395 - And fear came upon every soul : and many wonders and signs were done by the apostles.
Стр. 204 - If such do occur, can we doubt (remembering that many more individuals are born than can possibly survive) that individuals having any advantage, however slight, over others, would have the best chance of surviving and of procreating their kind?
Стр. 90 - And almost life itself, if it be true That light is in the soul, She all in every part, why was the sight To such a tender ball as the eye confined, So obvious and so easy to be quenched, And not, as feeling, through all parts diffused, That she might look at will through every pore?
Стр. 78 - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and everduring dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of nature's works, to me expunged and rased, And wisdom at one entrance quite shut out.
Стр. 200 - Hence we may infer as highly probable that, if the whole genus of humble-bees became extinct or very rare in England, the heartsease and red clover would become very rare or wholly disappear. The number of humble-bees in any district depends in a great...
Стр. 408 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John : who, when they were come down, prayed for them, that they might receive the Holy Ghost: (for as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost.
Стр. 124 - I claim, as a citizen, a right to legislate whenever my social rights are invaded by the social act of another." And now for the definition of these "social rights": "If anything invades my social rights, certainly the traffic in strong drink does. It destroys my primary right of security by constantly creating and stimulating social disorder. It invades my right of equality by deriving a profit from the creation of a misery I am taxed to support. It impedes my right to free moral and intellectual...