National Review, Том 10Robert Theobold, 1860 |
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Стр. 321
... THOMAS OF CANTERBURY AND HIS BIOGRAPHERS . Vita S. Thomæ Cantuariensis Archiepiscopi et Martyris . Epistolæ Sancti Thomæ Cantuariensis et aliorum . Gilberti Episcopi Lon- doniensis Epistolæ . Herberti de Boseham Opera quæ extant omnia ...
... THOMAS OF CANTERBURY AND HIS BIOGRAPHERS . Vita S. Thomæ Cantuariensis Archiepiscopi et Martyris . Epistolæ Sancti Thomæ Cantuariensis et aliorum . Gilberti Episcopi Lon- doniensis Epistolæ . Herberti de Boseham Opera quæ extant omnia ...
Стр. 322
... Thomas of Canterbury has become surrounded by a mist of theological and quasi - theological disputation ; it is impossible even to name him without raising a storm of controversy . For how is the man to be spoken of ? " Thomas à Becket ...
... Thomas of Canterbury has become surrounded by a mist of theological and quasi - theological disputation ; it is impossible even to name him without raising a storm of controversy . For how is the man to be spoken of ? " Thomas à Becket ...
Стр. 323
... Thomas Becket , much less Thomas à Becket , or Becket alone . * King Henry the Eighth's proclamation has converted his historical title of " St. Thomas of Canterbury " into a badge of party . Otherwise we might probably have called him ...
... Thomas Becket , much less Thomas à Becket , or Becket alone . * King Henry the Eighth's proclamation has converted his historical title of " St. Thomas of Canterbury " into a badge of party . Otherwise we might probably have called him ...
Стр. 324
Thomas has been for the most part recently written . If we want to read or write it as it should be read or written , we must forget every thing of the kind . We have before us two of the foremost men of the twelfth century ; it is only ...
Thomas has been for the most part recently written . If we want to read or write it as it should be read or written , we must forget every thing of the kind . We have before us two of the foremost men of the twelfth century ; it is only ...
Стр. 325
... Thomas often disgraced a good cause by violence and obstinacy ; Henry disgraced a cause equally good by mean cruelty and petty personal persecution , and some- times , which Thomas never did , he allowed momentary passion to hurry him ...
... Thomas often disgraced a good cause by violence and obstinacy ; Henry disgraced a cause equally good by mean cruelty and petty personal persecution , and some- times , which Thomas never did , he allowed momentary passion to hurry him ...
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Acts animals apostles appear architecture Atheism authority beauty believe better blind boroughs cause caverns century character Chateaubriand Christian church constitution deposits divine doctrine doubt Dufau Edward Grim England English existence fact faith favour feeling flint France friends give Gothic Gothic architecture habits hand House of Commons human hyænas idea influence intemperance Italian Japan Japanese Jerusalem least less living Lord Lord Palmerston Madame de Staël Madame Récamier Mathieu de Montmorency means ment mind moral nation nature never object once opinion papal Parliament passion Paul peculiar perhaps persons Plutarch political pope possessed present principles quadrupeds question race racter recognised regard remarkable Roman Rome seems sensations sense sentiment social species spirit style Theodore Parker thing Thomas thought tion true truth whole words writings Xavier
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Стр. 413 - And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: which also they did, and sent it to the elders by the hands of Barnabas and Saul.
Стр. 395 - And the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.
Стр. 103 - The splendor falls on castle walls And snowy summits old in story: The long light shakes across the lakes, And the wild cataract leaps in glory, Blow, bugle, blow, set the wild echoes flying, Blow, bugle; answer, echoes, dying, dying, dying.
Стр. 103 - Blow, bugle, blow, set the wild echoes flying. Blow, bugle; answer, echoes, dying, dying, dying. O, hark, O, hear! how thin and clear, And thinner, clearer, farther going! O, sweet and far from cliff and scar The horns of Elfland faintly blowing! Blow, let us hear the purple glens replying, Blow, bugle; answer, echoes, dying, dying, dying.
Стр. 90 - And almost life itself, if it be true That light is in the soul, She all in every part, why was the sight To such a tender ball as the eye confined, So obvious and so easy to be quenched, And not, as feeling, through all parts diffused, That she might look at will through every pore?
Стр. 78 - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and everduring dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of nature's works, to me expunged and rased, And wisdom at one entrance quite shut out.
Стр. 408 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John : who, when they were come down, prayed for them, that they might receive the Holy Ghost: (for as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost.
Стр. 124 - I claim, as a citizen, a right to legislate whenever my social rights are invaded by the social act of another." And now for the definition of these "social rights": "If anything invades my social rights, certainly the traffic in strong drink does. It destroys my primary right of security by constantly creating and stimulating social disorder. It invades my right of equality by deriving a profit from the creation of a misery I am taxed to support. It impedes my right to free moral and intellectual...
Стр. 395 - And fear came upon every soul : and many wonders and signs were done by the apostles.
Стр. 63 - Now, in what, you will ask, does the difference consist? Inasmuch, as according to our account of the matter, both in the one case and the other, in acts of duty as well as acts of prudence, we consider solely what we shall gain or lose by...