National Review, Том 10Robert Theobold, 1860 |
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Стр. 31
... become confused in po- pular estimation . That Gothic architecture has any necessary or probable Popish tendency , is one of the most ludicrous of fal- Mr. Petit seems also , from the concluding chapter of his splendid Architec- tural ...
... become confused in po- pular estimation . That Gothic architecture has any necessary or probable Popish tendency , is one of the most ludicrous of fal- Mr. Petit seems also , from the concluding chapter of his splendid Architec- tural ...
Стр. 46
... become generally received , has been needlessly confused by Mr. Fer- gusson in his Handbook of Architecture , who transfers the name Romanesque to the early basilicas , and jumbles Romanesque and Gothic together under one head . As Mr ...
... become generally received , has been needlessly confused by Mr. Fer- gusson in his Handbook of Architecture , who transfers the name Romanesque to the early basilicas , and jumbles Romanesque and Gothic together under one head . As Mr ...
Стр. 49
... become a rage , and , strange to say , the ecclesiological school , once so ultra stiff in its nationality , has taken a leading part in its propagation . On the other hand , warning voices have not been wanting ; Mr. Parker ...
... become a rage , and , strange to say , the ecclesiological school , once so ultra stiff in its nationality , has taken a leading part in its propagation . On the other hand , warning voices have not been wanting ; Mr. Parker ...
Стр. 57
... becomes , in Paley's system , " a question of pure curiosity " ( p . 22 ) . When we arrive at the second book , we find what this surer road is ; for there the author expounds his celebrated theory of moral obligation , or obligation ...
... becomes , in Paley's system , " a question of pure curiosity " ( p . 22 ) . When we arrive at the second book , we find what this surer road is ; for there the author expounds his celebrated theory of moral obligation , or obligation ...
Стр. 63
... view of the matter , that to a man not believing in future rewards and punishments , the one distinction between virtue and prudence vanishes , and the two become absolutely one and the same . But Whately's Edition of Paley's Ethics . 63.
... view of the matter , that to a man not believing in future rewards and punishments , the one distinction between virtue and prudence vanishes , and the two become absolutely one and the same . But Whately's Edition of Paley's Ethics . 63.
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Acts animals apostles appear architecture Atheism authority beauty believe better blind boroughs cause caverns century character Chateaubriand Christian church constitution deposits divine doctrine doubt Dufau Edward Grim England English existence fact faith favour feeling flint France friends give Gothic Gothic architecture habits hand House of Commons human hyænas idea influence intemperance Italian Japan Japanese Jerusalem least less living Lord Lord Palmerston Madame de Staël Madame Récamier Mathieu de Montmorency means ment mind moral nation nature never object once opinion papal Parliament passion Paul peculiar perhaps persons Plutarch political pope possessed present principles quadrupeds question race racter recognised regard remarkable Roman Rome seems sensations sense sentiment social species spirit style Theodore Parker thing Thomas thought tion true truth whole words writings Xavier
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Стр. 413 - And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: which also they did, and sent it to the elders by the hands of Barnabas and Saul.
Стр. 395 - And the multitude of them that believed were of one heart and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.
Стр. 103 - The splendor falls on castle walls And snowy summits old in story: The long light shakes across the lakes, And the wild cataract leaps in glory, Blow, bugle, blow, set the wild echoes flying, Blow, bugle; answer, echoes, dying, dying, dying.
Стр. 103 - Blow, bugle, blow, set the wild echoes flying. Blow, bugle; answer, echoes, dying, dying, dying. O, hark, O, hear! how thin and clear, And thinner, clearer, farther going! O, sweet and far from cliff and scar The horns of Elfland faintly blowing! Blow, let us hear the purple glens replying, Blow, bugle; answer, echoes, dying, dying, dying.
Стр. 90 - And almost life itself, if it be true That light is in the soul, She all in every part, why was the sight To such a tender ball as the eye confined, So obvious and so easy to be quenched, And not, as feeling, through all parts diffused, That she might look at will through every pore?
Стр. 78 - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and everduring dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of nature's works, to me expunged and rased, And wisdom at one entrance quite shut out.
Стр. 408 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John : who, when they were come down, prayed for them, that they might receive the Holy Ghost: (for as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) Then laid they their hands on them, and they received the Holy Ghost.
Стр. 124 - I claim, as a citizen, a right to legislate whenever my social rights are invaded by the social act of another." And now for the definition of these "social rights": "If anything invades my social rights, certainly the traffic in strong drink does. It destroys my primary right of security by constantly creating and stimulating social disorder. It invades my right of equality by deriving a profit from the creation of a misery I am taxed to support. It impedes my right to free moral and intellectual...
Стр. 395 - And fear came upon every soul : and many wonders and signs were done by the apostles.
Стр. 63 - Now, in what, you will ask, does the difference consist? Inasmuch, as according to our account of the matter, both in the one case and the other, in acts of duty as well as acts of prudence, we consider solely what we shall gain or lose by...