The System of Doctrines: Contained in Divine Revelation, Explained and Defended. Showing Their Consistence and Connexion with Each Other. To which is Added a Treatise on the Millenium, Том 1Lincoln & Edmands, 1811 |
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Стр. 62
... benevolence , there being not only nothing contrary to this ; but nothing really distinct from it , and that is not essential to it : The whole being nothing but infinite goodness , in different views of it , and as it respects dif ...
... benevolence , there being not only nothing contrary to this ; but nothing really distinct from it , and that is not essential to it : The whole being nothing but infinite goodness , in different views of it , and as it respects dif ...
Стр. 63
... benevolence does not exclude , but necessarily includes , that which is called love of com- placence ; for he who is good , benevolent and friendly , must delight in goodness . He will not only take pleas- ure in the exercise of ...
... benevolence does not exclude , but necessarily includes , that which is called love of com- placence ; for he who is good , benevolent and friendly , must delight in goodness . He will not only take pleas- ure in the exercise of ...
Стр. 64
... benevolence and complacency , may be the object of benevolence as well as complacency , for the more ex- cellent any being is , the greater is his importance and worth , and his interest so much more valuable ; and indeed , the more ...
... benevolence and complacency , may be the object of benevolence as well as complacency , for the more ex- cellent any being is , the greater is his importance and worth , and his interest so much more valuable ; and indeed , the more ...
Стр. 65
... benevolence and affection must pay the greatest regard to the greatest and best being ; and therefore to suppose this is partiality and selfishness is most unreasonable , and a direct contradiction . This evident truth , which may be so ...
... benevolence and affection must pay the greatest regard to the greatest and best being ; and therefore to suppose this is partiality and selfishness is most unreasonable , and a direct contradiction . This evident truth , which may be so ...
Стр. 66
... benevolence and goodness itself ; and that he himself is the first , chief and last object of this love ; so that he regards himself supremely and ul- timately in all his works , and does every thing for him- self , for his own sake ...
... benevolence and goodness itself ; and that he himself is the first , chief and last object of this love ; so that he regards himself supremely and ul- timately in all his works , and does every thing for him- self , for his own sake ...
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The System of Doctrines, Contained in Divine Revelation, Explained and ... Samuel Hopkins Полный просмотр - 1793 |
The System of Doctrines: Contained in Divine Revelation, Explained and ... Samuel Hopkins Недоступно для просмотра - 2022 |
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Adam agency agreeable angels answer apostasy apostle appears asserted atonement believe Bible blindness cause christian church consequence considered consistent contrary corrupt created creatures criminal curse darkness death decrees degree depravity desert of sin deserves disinterested affection disobedience divine law divine revelation doctrine eternal evidence evil eye exer exercise existence express eyes Father favour forever glory God's greatest happiness hath heart heaven honour human nature implied inconsistent infi infinite evil instance Isaiah Jehovah Jesus Christ kingdom latter least light Lord mankind mind moral agents moral character moral evil moral government natural evil necessary ness obedience object observed penalty perfect person personal union Pharaoh posterity proper punishment reason rebellion Redeemer redemption respect righteousness Saviour says scrip selfish sense sinful sinners Son of God Spirit suffering supposed take place things thou threatening tion transgression Trinity true truth unto whole wholly words
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Стр. 276 - Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth He any man. But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Стр. 168 - He hath blinded their eyes, and hardened their heart : that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them; These things said Esaias, when he saw his glory, and spake of him.
Стр. 34 - How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Стр. 301 - Christ ; who shall be punished with everlasting destruction from the presence of the Lord and the glory of his power, when he shall come to be glorified in his saints, and to be admired by all them that believe.
Стр. 25 - For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me ; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Стр. 62 - In this was manifested the love of GOD towards us, because that GOD sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved GOD, but that he loved us, and sent his Son to be the propitiation for our sins.
Стр. 482 - But if our Gospel be hid, it is hid to them that are lost: in whom the God of this world hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them.
Стр. 333 - I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
Стр. 158 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Стр. 57 - But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.