Religio medici. To which is added, sir Digby's Observations. Also critical notes |
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Стр. 29
... of the vulgar , with the content and happiness I conceive therein , is an ample recompence for all my en- deavours , in what part of know- ledge ledge foever . Wisdom is his most beauteous attribute ; RELIGIO MEDICI . 29.
... of the vulgar , with the content and happiness I conceive therein , is an ample recompence for all my en- deavours , in what part of know- ledge ledge foever . Wisdom is his most beauteous attribute ; RELIGIO MEDICI . 29.
Стр. 30
... conceive , but far more in what we com- prehend not ; for we behold him but afquint , upon reflex or fha- dow : our understanding is dimmer than Mofes's eye , we are ignorant of the back Parts , or lower fide of his divinity ; a 2 Nofce ...
... conceive , but far more in what we com- prehend not ; for we behold him but afquint , upon reflex or fha- dow : our understanding is dimmer than Mofes's eye , we are ignorant of the back Parts , or lower fide of his divinity ; a 2 Nofce ...
Стр. 32
... conceive , or fay there was a world . The wif dom of God receives fmall honour from thofe vulgar heads , that rudely ftare about , and with a grofs rusti- city admire his works ; thofe highly magnifie him whofe judicious en- quiry into ...
... conceive , or fay there was a world . The wif dom of God receives fmall honour from thofe vulgar heads , that rudely ftare about , and with a grofs rusti- city admire his works ; thofe highly magnifie him whofe judicious en- quiry into ...
Стр. 57
... conceive a divine concourse , or an influence but from the little finger of the Almighty . It is impoffible that either in the difcourfe of man , discur or in the infallible voice of God , we fo to the weakness of our apprehen- culty or ...
... conceive a divine concourse , or an influence but from the little finger of the Almighty . It is impoffible that either in the difcourfe of man , discur or in the infallible voice of God , we fo to the weakness of our apprehen- culty or ...
Стр. 69
... of converfion ; if he fall afunder there may be conceived hopes , but not without strong im- probabilities . The Jew is obfti- nate in all fortunes ; the perfecuti- on Paradise Lost , 18-312 " ; on of fifteen hundred Pagan ...
... of converfion ; if he fall afunder there may be conceived hopes , but not without strong im- probabilities . The Jew is obfti- nate in all fortunes ; the perfecuti- on Paradise Lost , 18-312 " ; on of fifteen hundred Pagan ...
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Religio Medici. to Which Is Added, Sir Digby's Observations. Also Critical Notes Thomas Browne, Sir Недоступно для просмотра - 2016 |
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againſt alfo alſo anfwer Ariftotle becauſe befides behold beſt blige body caufe cauſe Chrift Chriftian Chrishan Cicero conceive confefs courſe creatures death defire Deucalion devil difcourfe divinity doth eaſily effence faid faith falvation fame fcripture fecond feem felf felves fenfe fenfible feveral fhall fhould fince fingular firft firſt fleep folid fome foul fpirit ftudy fubftance fuch fuffer fure happineſs hath Heathens heaven hell herefy himſelf hiſtory honour impoffible itſelf KENELM DIGBY Lactantius laft laſt ment methinks moft moſt muſt myſelf nature nihil obfcure obferve occafion opinion ourſelves paffion Paradise Lost paſt perfons philofophy piece Plato Pope Leo X prefent prefs publiſhed raiſed reafon RELIGIO MEDICI religion ſay SECT ſhall ſpeak ſtate ſtudy thefe themſelves ther thereof theſe things thofe thoſe tion truth ture underſtanding unto uſe virtue vulgar wherein whofe whoſe wiſdom
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Стр. 224 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Стр. 220 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Стр. 220 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Стр. 34 - Now nature is not at variance with art nor art with nature, they being both the servants of his providence ; art is the perfection of nature ; were the world now as it was the sixth day, there were yet a chaos ; nature hath made one world and art another. In brief, all things are artificial, for nature is the art of God.
Стр. 151 - I feel not in myself those common antipathies that I can discover in others: those national repugnances do not touch me, nor do I behold with prejudice the French, Italian, Spaniard, or Dutch...
Стр. 197 - There is surely a nearer apprehension of any thing that delights us in our dreams than in our waked senses. Without this I were unhappy ; for my awaked judgment discontents me, ever whispering unto me that I am from my friend ; but my friendly dreams in the night requite me, and make me think I am within his arms. I thank God for my happy dreams, as I do for my good rest...
Стр. 175 - Now, if we can bring our affections to look beyond the body and cast an eye upon the soul, we have found out the true object not only of friendship but charity ; and the greatest happiness that we can bequeath the soul is that wherein we all do place...
Стр. 186 - I could be content that we might procreate like trees, without conjunction, or that there were any way to perpetuate the world without this trivial and vulgar way of coition...
Стр. 201 - The night is come, like to the day ; Depart not thou, great God, away. Let not my sins, black as the night, Eclipse the lustre of thy light. Keep still in my horizon ; for to me The sun makes not the day, but thee. Thou whose nature cannot sleep, On my temples sentry keep ; Guard me 'gainst those watchful foes, Whose eyes are open while mine close.
Стр. 174 - I love my friend before myself, and yet methinks I do not love him enough: some few months hence my multiplied affection will make me believe I have not loved him at all. When I am from him, I am dead till I be with him; when I am with him, I am not satisfied, but would still be nearer him.