Faith, Humor, and Paradox
On the other side, Götz shows what happens when faith and humor depart from paradox: faith becomes dogmatic and fanatical, and humor becomes superficial and banal. Fanatical faith latches onto beliefs and dogmas rather than to the openness of paradox, and so it leads to terrorism against those who hold onto different beliefs. Götz also warns against an easy embrace of tolerance as the only alternative to fanaticism, because tolerance itself is imperfect and is often forced to accept evil. It should not, Götz argues, be the sole solution inculcated in our schools. This is a thoughtful and provocative analysis that will be of interest to the general reader as well as scholars and students interested in the place of religion in contemporary society. |
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In fact some scholars maintain he did not exist , but that his " paradox " was invented by a certain Eubulides of Megara , the successor of Euclid . At any rate , the statement is quoted by St. Paul in his letter to Titus ( 1:12 ) .
It is relatively easy to accept the existence of Forms of goodness and justice and beauty , says Parmenides . But are there Forms of man , of fire , of water ? he asks . Socrates is less certain of that but concedes the point .
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Содержание
11 | |
Faith and Paradox | 23 |
Faith and Paradox Cases | 33 |
Faith Hope and Unbelief | 49 |
Faith Dogma and Fanaticism | 61 |
The Structure of Humor | 81 |
On Frivolity | 93 |
Humor and Faith | 103 |
Conclusion | 115 |
Bibliography | 123 |
Index | 133 |