Works, Том 1Bohn, 1850 |
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Стр. liv
... fruits , how much more are letters to be mag- nified , which , as ships , pass through the vast seas of time , and make ages ... fruit of the union of learning with genius ; " and Stewart is far from concluding that it was " the abortive ...
... fruits , how much more are letters to be mag- nified , which , as ships , pass through the vast seas of time , and make ages ... fruit of the union of learning with genius ; " and Stewart is far from concluding that it was " the abortive ...
Стр. lxvii
... fruit . While it is evident , on the slightest exami- nation , that these ancient fictions involve some important truths : " seeing some of them are observed to be so absurd and foolish in the very relation , that they show , and as it ...
... fruit . While it is evident , on the slightest exami- nation , that these ancient fictions involve some important truths : " seeing some of them are observed to be so absurd and foolish in the very relation , that they show , and as it ...
Стр. 2
... fruit of marriage ; a virtuous and most chris- tian desire of peace , with a fortunate inclination in your neighbour princes thereunto : so likewise in these intellectual matters , there seemeth to be no less contention between the ...
... fruit of marriage ; a virtuous and most chris- tian desire of peace , with a fortunate inclination in your neighbour princes thereunto : so likewise in these intellectual matters , there seemeth to be no less contention between the ...
Стр. 13
... fruit , and mfort . 1 First , therefore , let us seek the dignity of know- ledge in the archetype or first platform , which is in the attributes and acts of God , as far as they are revealed to man , and may be observed with sobriety ...
... fruit , and mfort . 1 First , therefore , let us seek the dignity of know- ledge in the archetype or first platform , which is in the attributes and acts of God , as far as they are revealed to man , and may be observed with sobriety ...
Стр. 15
... fruit . But we speak now separately of human testimony ; according to which , that which the Grecians call " apotheosis , " and the Latins , " relatio inter divos , " was the supreme ho- nour which man could attribute unto man ...
... fruit . But we speak now separately of human testimony ; according to which , that which the Grecians call " apotheosis , " and the Latins , " relatio inter divos , " was the supreme ho- nour which man could attribute unto man ...
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amongst ancient aphorisms appeareth Aristotle Augustus Cæsar Bacon better birds body Cæsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
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Стр. 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Стр. 273 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Стр. xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
Стр. 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
Стр. liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
Стр. 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
Стр. viii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Стр. 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Стр. 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Стр. 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.