Psychology, Humanism, and Scientific Inquiry: The Selected Essays of Hadley CantrilHadley Cantril, Albert Hadley Cantril Transaction Publishers - Всего страниц: 250 |
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Стр. 8
... function of scientific inquiry and scientific method should be made ex- plicit . We are using as our takeoff point what Dewey and Bentley have referred to in a series of articles as a " trans - actional approach . " 3 What they mean by ...
... function of scientific inquiry and scientific method should be made ex- plicit . We are using as our takeoff point what Dewey and Bentley have referred to in a series of articles as a " trans - actional approach . " 3 What they mean by ...
Стр. 9
... function of man s assumptive or form world is much too large a subject to treat in any detail here and must be ... functional activities man uses in carrying out his life transactions . And the method of scientific inquiry seems in many ...
... function of man s assumptive or form world is much too large a subject to treat in any detail here and must be ... functional activities man uses in carrying out his life transactions . And the method of scientific inquiry seems in many ...
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Содержание
3 | |
Scientific inquiry and scientific method | 11 |
The transactional view in psychological research | 24 |
Toward a humanistic psychology | 35 |
An inquiry concerning the characteristics of man | 37 |
The qualities of being human | 54 |
Toward a humanistic psychology | 70 |
The human design | 93 |
Effective democratic leadership a psychological interpretation | 139 |
Transaction in psychology and neurology | 151 |
A transactional inquiry concerning mind | 153 |
The concept of transaction in psychology and neurology | 176 |
Sentio ergo sum motivation reconsidered | 190 |
Brains minds and self | 207 |
Hadley Cantril 19061969The transactional point of view | 229 |
Publications of Hadley Cantril | 235 |
Psychology in the humanistic realm | 101 |
Toward a scientific morality | 103 |
Ethical relativity from the transactional point of view | 116 |
The nature of faith | 126 |
Index of Subjects | 243 |
Index of Names | 246 |
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Psychology, Humanism, and Scientific Inquiry: The Selected Essays of Hadley ... Hadley Cantril Недоступно для просмотра - 1988 |
Часто встречающиеся слова и выражения
abstractions action activity Adelbert Ames Albert H apparent appetitive systems aspects aware become behavior brain brainstem Cantril capacity characteristic choice concept concerning consequences constancies course Descartes determined differentiate effective emergence ence environment ethical experienced experimental factors faith feeling formatio reticularis formulation frustrations function goals Hadley Cantril hitch humanistic psychology individual insofar intellectual investigator involved John Dewey leader learned man's experience means mind nature nervous system neuraxis neurology neurophysiology objects occasion of living organism P.W. Bridgman participation particular pattern perception physical point of view potential problem process of living Public Opinion purposes reality world refer relationships reticular formation role Rutgers University scientific inquiry scientific method scientist sense sensory significances situation Social Psychology things tion transaction of living transactional point uncon understanding unique University Press value attribute value inquiry value judgments value satisfactions value standards variables William H York
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Стр. 23 - I happened to read for amusement ' Malthus on Population,' and being well prepared to appreciate the struggle for existence which everywhere goes on from long-continued observation of the habits of animals and plants, it at once struck me that under these circumstances favourable variations would tend to be preserved, and unfavourable ones to be destroyed. The result of this would be the formation of new species. Here then I had at last got a theory by which to work...
Стр. 200 - To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty which our dull faculties can comprehend only in their most primitive forms — this knowledge, this feeling, is at the center of true religiousness.
Стр. 22 - After five years' work I allowed myself to speculate on the subject and drew up some short notes; these I enlarged in 1844 into a sketch of the conclusions, which then seemed to me probable; from that period to the present day I have steadily pursued the same object. I hope that I may be excused for entering on these personal details, as I give them to show that I have not been hasty in coming to a decision.
Стр. 165 - The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds - and this means largely by the linguistic systems in our minds.
Стр. 99 - The art of free society consists first in the maintenance of the symbolic code ; and secondly in fearlessness of revision, to secure that the code serves those purposes which satisfy an enlightened reasoni Those societies which cannot combine reverence to their symbols with freedom of revision, must ultimately decay either from anarchy, or from the slow atrophy of a life stifled by useless shadows,.
Стр. 91 - The older dualism between sensation and idea is repeated in the current dualism of peripheral and central structures and functions; the older dualism of body and soul finds a distinct echo in the current dualism of stimulus and response.
Стр. 68 - And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation : Neither shall they say, Lo here ! or, lo there ! for, Behold, the kingdom of God is within you.
Стр. 159 - Without taking any metaphysical position regarding the existence of a real world, independent of experience, we can nevertheless assert that the world-as-experienced has no meaning and cannot be defined independent of the experience. The world as we experience it is the product of perception, not the cause of it.