A Treatise on the Conduct of the UnderstandingS. Andrus, 1849 - Всего страниц: 132 |
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Стр. 51
... turn . It is in the perception of the habitudes and respects our ideas have one to another , that real knowledge consists ; and when a man once perceives how far they agree or disagree one with another , he will be able to judge of what ...
... turn . It is in the perception of the habitudes and respects our ideas have one to another , that real knowledge consists ; and when a man once perceives how far they agree or disagree one with another , he will be able to judge of what ...
Стр. 55
... the several ways of inquiry and reasoning , which the most skilful have made use of , teaches the mind sagacity and wariness , and a suppleness to apply itself 1 more closely and dexterously to the bents and turns of OF THE UNDERSTANDING ...
... the several ways of inquiry and reasoning , which the most skilful have made use of , teaches the mind sagacity and wariness , and a suppleness to apply itself 1 more closely and dexterously to the bents and turns of OF THE UNDERSTANDING ...
Стр. 56
John Locke. more closely and dexterously to the bents and turns of the matter in all its researches . Besides , this universal taste of all the scien- ces , with an indifferency before the mind is possessed with any one in particular ...
John Locke. more closely and dexterously to the bents and turns of the matter in all its researches . Besides , this universal taste of all the scien- ces , with an indifferency before the mind is possessed with any one in particular ...
Стр. 57
... turn to another . It is , therefore , to give them this freedom , that I think they should be made to look into all sorts of knowledge , and exercise their understandings in so wide a variety and stock of knowledge . But I do not ...
... turn to another . It is , therefore , to give them this freedom , that I think they should be made to look into all sorts of knowledge , and exercise their understandings in so wide a variety and stock of knowledge . But I do not ...
Стр. 77
... turn them into con- clusions , and make them presently general rules , they are forward indeed , but it is only to impose on themselves by propositions as- sumed for truths without sufficient warrant To make such observations , is , as ...
... turn them into con- clusions , and make them presently general rules , they are forward indeed , but it is only to impose on themselves by propositions as- sumed for truths without sufficient warrant To make such observations , is , as ...
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able amongst arguments arts atheism Augustus Cæsar authority better body Cæsar cause cerning certainly Cicero commonly conduct connexion counsel countess of Northumberland court cunning custom danger discourse doth effect England envy Epicurus error especially examine exercise eyes faction faculties false falsehood farther favour fortune Galba give goeth ground habit hath honour ideas indifferency JOHN LOCKE judge judgment keep kind king knowl knowledge less likewise Locke look lord Ashley maketh man's matter mean ment nature ness never notions observations opinions perceive persons plantation Plutarch Pompey princes principles reason religion rest riches rule saith seditions Sejanus Septimius Severus shorter view side sometimes sort speak spects speech stand sure Tacitus tenets things thought tion true truth ture understanding unto usury Vespasian virtue weak whereby wherein whereof wise words
Популярные отрывки
Стр. 7 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Стр. 183 - Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business.
Стр. 19 - Prosperity is the blessing of the Old Testament, adversity is the blessmg of the New, which carrieth the greater benediction, and the clearer revelation of God's favour. Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearselike airs as carols ; .and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Стр. 92 - Surely every medicine is an innovation, and he that will not apply new remedies must expect new evils; for time is the greatest innovator ; and if time of course alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end...
Стр. 131 - I CANNOT call riches better than the baggage of virtue; the Roman word is better, "impedimenta;" for as the baggage is to an army, so is riches to virtue ; it cannot be spared nor left behind, but it hindereth the march; yea, and the care of it sometimes loseth or disturbeth the victory.
Стр. 6 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason ; and his sabbath work, ever since, is the illumination of his Spirit.
Стр. 184 - Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again: if his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores...
Стр. 184 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read but not curiously; and some few to be read wholly and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others; but that would be only in the less important arguments and the meaner sort of books; else distilled books are, like common distilled waters, flashy things.
Стр. 159 - There is no excellent beauty that hath not some strangeness in the proportion.
Стр. 37 - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many; and maketh men become humane and charitable ; as it is seen sometimes in friars. Nuptial love maketh mankind ; friendly love perfecteth it ; but wanton love corrupteth and embaseth it.