 | David Hume - 1888 - Страниц: 752
...and philosophically when we talk of the combat of passion and of reason. SReason is, and ought only to be the slave of the passions^ and can never pretend to any other office than to serve anff obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm... | |
 | David Hume - 1888 - Страниц: 756
...combat of passion and of reason. ^Reason is, and ought only to be the slave_ofjtbe__ passions, anTT"caii never pretend to any other office than to serve and obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm it by some other... | |
 | Mattoon Monroe Curtis - 1890 - Страниц: 168
...phases of thought must maintain some such position as that held by Hume; "Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them".1) But Locke's position is diametrically opposed to this; that which Hume makes slave, Locke... | |
 | Benjamin Chapman Burt - 1892 - Страниц: 382
...neither causes nor prevents volition, and it merely " guides " the will. " Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve them." There is in reality no conflict between reason and the passions in relation to the will. The... | |
 | Edward Caird - 1893 - Страниц: 262
...substan- Hume's tially that which found its fullest expression in relation of » ' reason and Hume's " Treatise on Human Nature." Hume, with that tendency...tendencies of a definite character which exist in man *Pol. Pos. i. 421. from the first ; and the awaking intelligence cannot add to their number, or essentially... | |
 | Edward Caird - 1893 - Страниц: 264
...expression in »'ation of * * reason and Hume's " Treatise on Human Nature." Hume, with passionthat tendency to bring things to a distinct issue which...tendencies of a definite character which exist in man *Pol. Pos.i. 421. from the first ; and the awaking intelligence cannot add to their number, or essentially... | |
 | David Hume - 1893 - Страниц: 308
...and philosophically when we talk of the combat of passion and of reason. Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm it by some other... | |
 | Franklin Monroe Sprague - 1895 - Страниц: 180
...rank. He has been drinking too deeply at the springs of materialistic philosophy. Hume boldly says, " Reason is and ought to be the slave of the passions,...to any other office than to serve and obey them." Reason is likewise dethroned in Comte's social philosophy, respecting which Mr. Caird says, " The opposition... | |
 | John Watson - 1895 - Страниц: 280
...and philosophically when we talk of the combat of passion and of reason. Reason is, and ought only to be, the slave of the passions, and can never pretend...any other office than to serve and obey them." The motive, then, to all action comes from the desire for pleasure or the aversion from pain, and the sole... | |
 | Samuel Harris - 1896 - Страниц: 592
...of personal enjoyment. No one has stated this more explicitly than Hume : " Reason is and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them .... It is not contrary to reason to prefer the destruction of the whole world to the scratching of... | |
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Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them. 
