 | Henry Wright Phillott - 1849 - Страниц: 224
...therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires...buckle and bow the mind unto the nature of things. Advancement of Learning, ii. III. The speech of Themistocles the Athenian, which was haughty and arrogant,... | |
 | John Harris - 1849 - Страниц: 526
...it was even thought to have some participation of,, divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind." In the light of these views, we see the truth of the affirmation, that "poetry is more philosophical... | |
 | Francis Bacon - 1850 - Страниц: 590
...it. It was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires...mind,- whereas reason doth buckle and bow the mind into the nature of things.1 Poesy joined with music hath had access and estimation in rude times and... | |
 | J. D. Bell - 1850 - Страниц: 486
...therefore, it was ever thought to have some participation of divineness, because it does raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas, reason does buckle and bow the mind to the nature of things." You read a few pages of "Hudibras," and, in... | |
 | Maria Georgina Shirreff Grey, Emily Anne Eliza Shirreff - 1851 - Страниц: 496
...some participation of divineness, because it doth raise and erect the mind, by submitting the show of things to the desires of the mind ; whereas reason...buckle and bow the mind unto the nature of things." * The novelist, on the other hand, uses neither the strong buckle of reason nor the lofty wings of... | |
 | Francis Bacon (visct. St. Albans.) - 1852 - Страниц: 238
...therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires...buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature and pleasure, joined also... | |
 | Edward FitzGerald - 1852 - Страниц: 172
...does he prove ? " What, indeed, does Poetry prove ? " It doth raise and erect the mind," says Bacon, " by submitting the shows of things to the desires of...buckle and bow the mind unto the nature of things." But Sir Philip Sidney says, the poet shows the " nature of things" as much as the reasoner, though... | |
 | Francis Bacon - 1852 - Страниц: 580
...it. It was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the rnind^- whereas reason doth buckle and bow the mind into the nature of things. \ Poesy joined with... | |
 | 1853 - Страниц: 604
...himself we may define it vaguely as having reference to the imagination, " which faculty submitteth the shows of things to the desires of the mind, whereas...buckle and bow the mind unto the nature of things." Or we may vary the phrase, and, with Coleridge, call it " the vision and faculty divine;" or, with... | |
 | Barry Cornwall - 1853 - Страниц: 302
...best explanation is that given by Lord Bacon, where he says, that' Poetry doth raise and erect the mind, by submitting the shows of things to the desires of the mind ;' though here, as in all the rest of the discussion, we should ever bear in mind, that poetry,... | |
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And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. 
