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" But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. "
The North American Review - Стр. 576
1884
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An Exposition of the Epistle to the Hebrews: With the Preliminary ..., Том 3

John Owen, Edward Williams - 1812 - Страниц: 672
...-word of righteousness*, for he is a kabe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both' good and evil. $1—7. (T.) Exposition of the words. §3. (II.) Observations. I. The time of hearing the ROjpel must...
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Posthumous Works of Robert Robinson. [Edited by B. F.]

Robert ROBINSON (Baptist Minister.) - 1812 - Страниц: 366
...more profound meat. In which class must we place Predestination? Without doubt it belongeth to them, who by reason of use have their senses exercised to discern both good and evil. St. Paul says that when he wrote his first epistle to the Corinthians, that church was not able to...
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The Confession of Faith, the Larger and Shorter Catechisms, with the ...

1813 - Страниц: 580
...righteousness : for he is a babe. Ver. 14. ^3ut strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. a 1 John i. 8. And if we say that we have no sin, we deceive ourselves, and the truth is not in us....
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A Collection of Sermons: Which Have Been Preached on Various Subjects ..., Том 3

Nathanael Emmons - 1813 - Страниц: 550
...in the word of righteousness, for he is a babe. But strong meat belongeth to them of full age, even those who by reason of use have their senses exercised to discern both good and evil." This passage throws light upon the metaphor in the text, and leads us to observe, 1. The doctrines...
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Sermons Translated from the Original French of the Late Rev. James Saurin ...

Jacques Saurin, Robert Robinson - 1813 - Страниц: 468
...have been habituated by long exercise to study and meditation, or, as the apostle expresseth it, " who by reason of use have their senses exercised to discern both good and evil." In this class St. Paul places, first, repentance, from dead works, and faith towards God. These were...
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Evangelical Magazine and Missionary Chronicle, Том 27

1849 - Страниц: 748
...every one has a right to his portion will be admitted. The question is — while those are supplied ' who by reason of use have their senses exercised to discern both good and evil,' what is to be done with the ' babes ?' Are they to be turned out f I submit that it is both unnatural...
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Letters to the Rev. Ezra Stiles Ely

James Wilson - 1814 - Страниц: 342
...righteousness, for he is a " bade. But strong meat belongeth to them, that are " of full age, even those who by reason of use, have " their senses exercised, to discern both good and evil." Hebrews v, 13. From the imbecility and incapacity of real infancy to discern moral good and evil, he...
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The New evangelical magazine and theological review, Том 10

1824 - Страниц: 452
...that we may distinguish between things that differ, "comparing spiritual things with spiritual," like those " who. by reason of use have their senses exercised to discern both good and evil." Constituted and circumstanced as we are, it is perhaps impossible to bring our minds to the examination...
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The Marrow of the Church: The Doctrines of Christ's Righteousness Inputed ...

William Hammond - 1816 - Страниц: 320
...author of the epistle to the Hebrews saith. Strong meat belongeth to them that are of full age, even those who by reason of use have, their senses exercised to discern both good and evil, Heb. v. 14. He makes mention of senses,* for the senses of the mind are as real as those of the body,...
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Sermons, Том 1

John Brodhead Romeyn - 1816 - Страниц: 458
...word of righteousness : for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying...
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