 Ego," are but a mode of expression for the presence of the five attachment groups, but when we come to examine the elements of being one by one, we discover that in the absolute sense there is no living entity there to form a basis for such figments as...  University of California Chronicle - Стр. 861921Полный просмотр - Подробнее о книге
 | 1910 - Страниц: 992
...expression for the presence of the five attachment groups, but when we come to examine the elements of being one by one, we discover that in the absolute sense there is no living entity there to form a basis for such figments as "I am," or "I"; in other words, that in the... | |
 | Yong Choon Kim - 1981 - Страниц: 150
...the existence of Self. There are many illustrations about this doctrine. Some of them are as follows: Just as the word "chariot" is but a mode of expression...members placed in a certain relation to each other, when we come to examine the members one by one, we discover that in the absolute sense there is no... | |
 | Freny Mistry - 1981 - Страниц: 232
...Buddha lived he would applaud you."4 The Visuddhimagga, reinforces Nagasena's explanation as "truth": Just as the word "chariot" is but a mode of expression for axle, wheels, chariot body, pole, and other constituent members, placed in a certain relation to each other, but... | |
 | Keith E. Yandell - 1994 - Страниц: 388
...Sourcebook, pp. 273, 274; the text is Theravadin) A longer and more familiar passage reads as follows: Just as the word "chariot" is but a mode of expression...wheels, chariot-body, pole, and other constituent mem288 bers, placed in a certain relation to each other, but when we come to examine the members one... | |
 | Keith E. Yandell - 1999 - Страниц: 428
...the elements of being are lacking in an ego.'" A longer and more familiar passage reads as follows: Just as the word "chariot" is but a mode of expression...discover that in the absolute sense there is no chariot; and just as the word "house" is but a mode if expression for wood and other constituents of a house,... | |
 | John Jeya Paul, Keith E. Yandell - 2000 - Страниц: 284
...Sourcehook, p. 273,274; the text is Theravadin] A longer and more familiar passage reads as follows: Just as the word "chariot" is but a mode of expression...one, we discover that in the absolute sense there is not chariot; and just as the word "house" is but a mode if expression for wood and other constituents... | |
 | Buddha - 2001 - Страниц: 148
...expression for the presence of the five attachment groups, but when we come to examine the elements of being one by one, we discover that in the absolute sense there is no living entity there to form a basis for such figments as "I am," or "I"; in other words, that in the... | |
 | Bina Gupta - 2002 - Страниц: 294
...expression for the presence of the five attachment groups, but when we come to examine the elements of being one by one, we discover that in the absolute sense there is no living entity there to form a basis for such figments as "I am," or "I"; in other words, that in the... | |
 | Henry Clark Warren - 2005 - Страниц: 521
...expression, for the presence of the five attachment groups, but when we come to examine the elements of being one by one, we discover that in the absolute sense there is no living entity there to form a basis for such figments as " I am," or " I " ; in other words, that in... | |
 | Charles W. Eliot - 2005 - Страниц: 529
...expression for the presence of the five attachment groups, but when we come to examine the elements of being one by one, we discover that in the absolute sense there is no living entity there to form a basis for such figments as "I am," or "I"; in other words, that in the... | |
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